Ben compared the whole set-up to that of Eliza the spambot therapist in my story ["Blame Me for Trying"](/2018/Jan/blame-me-for-trying/): regardless of the _initial intent_, scrupulous rationalists were paying rent to something claiming moral authority, which had no concrete specific plan to do anything other than run out the clock, maintaining a facsimile of dialogue in ways well-calibrated to continue to generate revenue. Minds like mine wouldn't surive long-run in this ecosystem. If we wanted minds that do "naïve" inquiry instead of playing savvy Kolmogorov games to survive, we needed an interior that justified that level of trust.
--------
-
-Given that the "rationalists" were fake and that we needed something better, there remained the question of what to do about that, and how to relate to the old thing, and the operators of the marketing machine for the old thing.
-
-_I_ had been hyperfocused on prosecuting my Category War, but the reason Michael and Ben and Jessica were willing to help me out on that, was not because they particularly cared about the gender and categories example, but because it seemed like a manifestation of a _more general_ problem of epistemic rot in "the community".
-
-Ben had [previously](http://benjaminrosshoffman.com/givewell-and-partial-funding/) [written](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/) a lot [about](http://benjaminrosshoffman.com/openai-makes-humanity-less-safe/) [problems](http://benjaminrosshoffman.com/against-responsibility/) [with](http://benjaminrosshoffman.com/against-neglectedness/) Effective Altruism. Jessica had had a bad time at MIRI, as she had told me back in March, and would [later](https://www.lesswrong.com/posts/KnQs55tjxWopCzKsk/the-ai-timelines-scam) [write](https://www.lesswrong.com/posts/MnFqyPLqbiKL8nSR7/my-experience-at-and-around-miri-and-cfar-inspired-by-zoe) [about](https://www.lesswrong.com/posts/pQGFeKvjydztpgnsY/occupational-infohazards). To what extent were my thing, and Ben's thing, and Jessica's thing, manifestations of "the same" underlying problem? Or had we all become disaffected with the mainstream "rationalists" for our own idiosyncratic reasons, and merely randomly fallen into each other's, and Michael's, orbit?
-
-I believed that there _was_ a real problem, but didn't feel like I had a good grasp on what it was specifically. Cultural critique is a fraught endeavor: if someone tells an outright lie, you can, maybe, with a lot of effort, prove that to other people, and get a correction on that specific point. (Actually, as we had just discovered, even that might be too much to hope for.) But _culture_ is the sum of lots and lots of little micro-actions by lots and lots of people. If your _entire culture_ has visibly departed from the Way that was taught to you in the late 'aughts, how do you demonstrate that to people who, to all appearances, are acting like they don't remember the old Way, or that they don't think anything has changed, or that they notice some changes but think the new way is better? It's not as simple as shouting, "Hey guys, Truth matters!"—any ideologue or religious person would agree with _that_. It's not feasible to litigate every petty epistemic crime in something someone said, and if you tried, someone who thought the culture was basically on track could accuse you of cherry-picking. If "culture" is a real thing at all—and it certainly seems to be—we are condemned to grasp it unclearly, relying on the brain's pattern-matching faculties to sum over thousands of little micro-actions as a [_gestalt_](https://en.wiktionary.org/wiki/gestalt), rather than having the kind of robust, precise representation a well-designed AI could compute plans with.
-
-Ben called the _gestalt_ he saw the Blight, after the rogue superintelligence in _A Fire Upon the Deep_: the problem wasn't that people were getting dumber; it's that there was locally coherent coordination away from clarity and truth and towards coalition-building, which was validated by the official narrative in ways that gave it a huge tactical advantage; people were increasingly making decisions that were better explained by their political incentives rather than acting on coherent beliefs about the world—using and construing claims about facts as moves in a power game, albeit sometimes subject to genre constraints under which only true facts were admissible moves in the game.
-
-When I asked him for specific examples of MIRI or CfAR leaders behaving badly, he gave the example of [MIRI executive director Nate Soares posting that he was "excited to see OpenAI joining the space"](https://intelligence.org/2015/12/11/openai-and-other-news/), despite the fact that [_no one_ who had been following the AI risk discourse](https://slatestarcodex.com/2015/12/17/should-ai-be-open/) [thought that OpenAI as originally announced was a good idea](http://benjaminrosshoffman.com/openai-makes-humanity-less-safe/). Nate had privately clarified to Ben that the word "excited" wasn't necessarily meant positively, and in this case meant something more like "terrified."
-
-This seemed to me like the sort of thing where a particularly principled (naïve?) person might say, "That's _lying for political reasons!_ That's _contrary to the moral law!_" and most ordinary grown-ups would say, "Why are you so upset about this? That sort of strategic phrasing in press releases is just how the world works, and things could not possibly be otherwise."
-
-I thought explaining the Blight to an ordinary grown-up was going to need _either_ lots of specific examples that were way more egregious than this (and more egregious than the examples in ["EA Has a Lying Problem"](https://srconstantin.github.io/2017/01/17/ea-has-a-lying-problem.html) or ["Effective Altruism Is Self-Recommending"](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/)), or somehow convincing the ordinary grown-up why "just how the world works" isn't good enough, and why we needed one goddamned place in the entire goddamned world (perhaps a private place) with _unusually high standards_.
-
-The schism introduced new pressures on my social life. On 20 April 2019, I told Michael that I still wanted to be friends with people on both sides of the factional schism (in the frame where recent events were construed as a factional schism), even though I was on this side. Michael said that we should unambiguously regard Anna and Eliezer as criminals or enemy combatants (!!), that could claim no rights in regards to me or him.
-
-I don't think I "got" the framing at this time. War metaphors sounded Scary and Mean: I didn't want to shoot my friends! But the point of the analogy (which Michael explained, but I wasn't ready to hear until I did a few more weeks of emotional processing) was specifically that soliders on the other side of a war _aren't_ particularly morally blameworthy as individuals:[^soldiers] their actions are being directed by the Power they're embedded in.
-
-[^soldiers]: At least, not blameworthy _in the same way_ as someone who committed the same violence as an individual.
-
-I wrote to Anna:
-
-> To: Anna Salamon <[redacted]>
-> Date: 20 April 2019 11:08 _p.m._
-> Subject: Re: the end of the Category War (we lost?!?!?!)
->
-> I was _just_ trying to publicly settle a _very straightforward_ philosophy thing that seemed _really solid_ to me
->
-> if, in the process, I accidentally ended up being an unusually useful pawn in Michael Vassar's deranged four-dimensional hyperchess political scheming
->
-> that's ... _arguably_ not my fault
-
------
-
-I may have subconsciously pulled off an interesting political thing. In my final email to Yudkowsky on 20 April 2019 (Subject: "closing thoughts from me"), I had written—
-
-> If we can't even get a public consensus from our _de facto_ leadership on something _so basic_ as "concepts need to carve reality at the joints in order to make probabilistic predictions about reality", then, in my view, there's _no point in pretending to have a rationalist community_, and I need to leave and go find something else to do (perhaps whatever Michael's newest scheme turns out to be). I don't think I'm setting [my price for joining](https://www.lesswrong.com/posts/Q8evewZW5SeidLdbA/your-price-for-joining) particularly high here?
-
-And as it happened, on 4 May 2019, Yudkowsky [re-Tweeted Colin Wright on the "univariate fallacy"](https://twitter.com/ESYudkowsky/status/1124751630937681922)—the point that group differences aren't a matter of any single variable—which was _sort of_ like the clarification I had been asking for. (Empirically, it made me feel a lot less personally aggrieved.) Was I wrong to interpet this as another "concession" to me? (Again, notwithstanding that the whole mindset of extracting "concessions" was corrupt and not what our posse was trying to do.)
-
-Separately, I visited some friends' house on 30 April 2019 saying, essentially (and sincerely), "[Oh man oh jeez](https://www.youtube.com/watch?v=NivwAQ8sUYQ), Ben and Michael want me to join in a rationalist civil war against the corrupt mainstream-rationality establishment, and I'd really rather not, and I don't like how they keep using scary hyperbolic words like 'cult' and 'war' and 'criminal', but on the other hand, they're _the only ones backing me up_ on this _incredibly basic philosophy thing_ and I don't feel like I have anywhere else to _go_." The ensuing group conversation made some progress, but was mostly pretty horrifying.
-
-In an adorable twist, my friends' two-year-old son was reportedly saying the next day that Kelsey doesn't like his daddy, which was confusing until it was figured out he had heard Kelsey talking about why she doesn't like Michael _Vassar_.
-
-And as it happened, on 7 May 2019, Kelsey wrote [a Facebook comment displaying evidence of understanding my point](https://www.facebook.com/julia.galef/posts/pfbid0QjdD8kWAZJMiczeLdMioqmPkRhewcmGtQpXRBu2ruXq8SkKvw5yvvSH2cWVDghWRl?comment_id=10104430041947222&reply_comment_id=10104430059182682).
-
-These two datapoints led me to a psychological hypothesis (which was maybe "obvious", but I hadn't thought about it before): when people see someone wavering between their coalition and a rival coalition, they're motivated to offer a few concessions to keep the wavering person on their side. Kelsey could _afford_ (_pace_ [Upton Sinclair](https://www.goodreads.com/quotes/21810-it-is-difficult-to-get-a-man-to-understand-something)) to not understand the thing about sex being a natural category ("I don't think 'people who'd get surgery to have the ideal female body' cuts anything at the joints"!!) when it was just me freaking out alone, but "got it" almost as soon as I could credibly threaten to _walk_ (defect to a coalition of people she dislikes) ... and maybe my "closing thoughts" email had a similar effect on Yudkowsky (assuming he otherwise wouldn't have spontaneously tweeted something about the univariate fallacy two weeks later)?? This probably wouldn't work if you repeated it (or tried to do it consciously)?
-
-----
-
-I started drafting a "why I've been upset for five months and have lost faith in the so-called 'rationalist' community" memoir-post. Ben said that the target audience to aim for was people like I was a few years ago, who hadn't yet had the experiences I had—so they wouldn't have to freak out to the point of being imprisoned and demand help from community leaders and not get it; they could just learn from me. That is, the actual sympathetic-but-naïve people could learn. Not the people messing with me.
-
-I didn't know how to continue it. I was too psychologically constrained; I didn't know how to tell the Whole Dumb Story without (as I perceived it) escalating personal conflicts or leaking info from private conversations.
-
-I decided to take a break from the religious civil war [and from this blog](/2019/May/hiatus/), and [declared May 2019 as Math and Wellness Month](http://zackmdavis.net/blog/2019/05/may-is-math-and-wellness-month/).
-
-My dayjob performance had been suffering terribly for months. The psychology of the workplace is ... subtle. There's a phenomenon where some people are _way_ more productive than others and everyone knows it, but no one is cruel enough [to make it _common_ knowledge](https://slatestarcodex.com/2015/10/15/it-was-you-who-made-my-blue-eyes-blue/), which is awkward for people who simultaneously benefit from the culture of common-knowledge-prevention allowing them to collect the status and money rents of being a $150K/yr software engineer without actually [performing at that level](http://zackmdavis.net/blog/2013/12/fortune/), while also having [read enough Ayn Rand as a teenager](/2017/Sep/neither-as-plea-nor-as-despair/) to be ideologically opposed to subsisting on unjustly-acquired rents rather than value creation. The "everyone knows I feel guilty about underperforming, so they don't punish me because I'm already doing enough internalized domination to punish myself" dynamic would be unsustainable if it were to evolve into a loop of "feeling gulit _in exchange for_ not doing work" rather than the intended "feeling guilt in order to successfully incentivize work". I didn't think they would actually fire me, but I was worried that they _should_. I asked my boss to temporarily take on some easier tasks, that I could make steady progress on even while being psychologically impaired from a religious war. (We had a lot of LaTeX templating of insurance policy amendments that needed to get done.) If I was going to be psychologically impaired _anyway_, it was better to be upfront about how I could best serve the company given that impairment, rather than hoping that the boss wouldn't notice.
-
-My "intent" to take a break from the religious war didn't take. I met with Anna on the UC Berkeley campus, and read her excerpts from some of Ben's and Jessica's emails. (She had not acquiesced to my request for a comment on "... Boundaries?", including in the form of two paper postcards that I stayed up until 2 _a.m._ on 14 April 2019 writing; I had figured that spamming people with hysterical and somewhat demanding physical postcards was more polite (and funnier) than my usual habit of spamming people with hysterical and somewhat demanding emails.) While we (my posse) were aghast at Yudkowsky's behavior, she was aghast at ours: reaching out to try to have a conversation with Yudkowsky, and then concluding he was a fraud because we weren't satisfied with the outcome was like hiding soldiers in an ambulance, introducing a threat against Yudkowsky in context where he had a right to be safe.
-
-I complained that I had _actually believed_ our own marketing material about the "rationalists" remaking the world by wielding a hidden Bayesian structure of Science and Reason that applies [outside the laboratory](https://www.lesswrong.com/posts/N2pENnTPB75sfc9kb/outside-the-laboratory). Was that all a lie? Were we not trying to do the thing anymore? Anna was dismissive: she thought that the idea I had gotten about what "the thing" was, was never actually part of the original vision. She kept repeating that she had _tried_ to warn me in previous years that public reason didn't work, and I didn't listen. (Back in the late 'aughts, she had often recommended Paul Graham's essay ["What You Can't Say"](http://paulgraham.com/say.html) to people, summarizing Graham's moral that you should figure out the things you can't say in your culture, and then don't say them.)
-
-It was true that she had tried to warn me for years, and (not yet having gotten over [my teenage ideological fever dream](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#antisexism)), I hadn't known how to listen. But this seemed really fundamentally unresponsive to how _I_ kept repeating that I only expected consensus on the basic philosophy-of-language stuff (not my object-level special interest). Why was it so unrealistic to imagine that the actually-smart people could [enforce standards](https://srconstantin.github.io/2018/12/24/contrite-strategies-and-the-need-for-standards/) in our own tiny little bubble of the world?
-
-My frustration bubbled out into follow-up emails:
-
-> To: Anna Salamon <[redacted]>
-> Date: 7 May 2019 12:53 _p.m._
-> Subject: Re: works cited
->
-> I'm also still pretty _angry_ about how your response to my "I believed our own propaganda" complaint is (my possibly-unfair paraphrase) "what you call 'propaganda' was all in your head; we were never _actually_ going to do the unrestricted truthseeking thing when it was politically inconvenient." But ... no! **I _didn't_ just make up the propaganda! The hyperlinks still work! I didn't imagine them! They were real! You can still click on them:** ["A Sense That More Is Possible"](https://www.lesswrong.com/posts/Nu3wa6npK4Ry66vFp/a-sense-that-more-is-possible), ["Raising the Sanity Waterline"](https://www.lesswrong.com/posts/XqmjdBKa4ZaXJtNmf/raising-the-sanity-waterline)
->
-> Can you please _acknowledge that I didn't just make this up?_ Happy to pay you $200 for a reply to this email within the next 72 hours
-
-<p></p>
-
-> To: Anna Salamon <[redacted]>
-> Date: 7 May 2019 3:35 _p.m._
-> Subject: Re: works cited
->
-> Or see ["A Fable of Science and Politics"](https://www.lesswrong.com/posts/6hfGNLf4Hg5DXqJCF/a-fable-of-science-and-politics), where the editorial tone is pretty clear that we're supposed to be like Daria or Ferris, not Charles.
-
-(This being a parable about an underground Society polarized into factions with different beliefs about the color of the unseen sky, and how different types of people react to the discovery of a passageway to the overworld which reveals that the sky is blue. Daria (formerly of the Green faction) steels herself to accept the unpleasant truth. Ferris reacts with delighted curiosity. Charles, thinking only of preserving the existing social order and unconcerned with what the naïve would call "facts", _blocks off the passageway_.)
-
-> To: Anna Salamon <[redacted]>
-> Date: 7 May 2019 8:26 _p.m._
-> Subject: Re: works cited
->
-> But, it's kind of bad that I'm thirty-one years old and haven't figured out how to be less emotionally needy/demanding; feeling a little bit less frame-locked now; let's talk in a few months (but offer in email-before-last is still open because rescinding it would be dishonorable)
-
-Anna said she didn't want to receive monetary offers from me anymore; previously, she had regarded my custom of throwing money at people to get what I wanted as good-faith libertarianism between consenting adults, but now she was afraid that if she accepted, it would be portrayed in some future Ben Hoffman essay as an instance of her _using_ me. She agreed that someone could have gotten the ideals I had gotten out of "A Sense That More Is Possible", "Raising the Sanity Waterline", _&c._, but there was also evidence from that time pointing the other way (_e.g._, ["Politics Is the Mind-Killer"](https://www.lesswrong.com/posts/9weLK2AJ9JEt2Tt8f/politics-is-the-mind-killer)), that it shouldn't be surprising if people steered clear of controversy.
-
-I replied: but when forming the original let's-be-apolitical vision in 2008, we did not anticipate that _whether or not I should cut my dick off_ would _become_ a political issue. That was _new evidence_ about whether the original vision was wise! I wasn't trying to do politics with my idiosyncratic special interest; I was trying to _think seriously_ about the most important thing in my life and only do the minimum amount of politics necessary to protect my ability to think. If 2019-era "rationalists" were going to commit a trivial epistemology mistake that interfered with my ability to think seriously about the most important thing in my life, but couldn't correct the mistake, then the 2019-era "rationalists" were _worse than useless_ to me personally. This probably didn't matter causally (I wasn't an AI researcher, therefore I didn't matter), but it might matter timelessly (if I was part of a reference class that includes AI researchers).
-
-Fundamentally, I was skeptical that you _could_ do consisently high-grade reasoning as a group without committing heresy, because of the mechanism that Yudkowsky described in ["Entangled Truths, Contagious Lies"](https://www.lesswrong.com/posts/wyyfFfaRar2jEdeQK/entangled-truths-contagious-lies) and ["Dark Side Epistemology"](https://www.lesswrong.com/posts/XTWkjCJScy2GFAgDt/dark-side-epistemology): the need to lie about lying and cover up cover-ups propagates recursively. Anna in particular was unusually skillful at thinking things without saying them; I thought most people facing similar speech restrictions just get worse at thinking (plausibly[^plausibly] including Yudkowsky), and the problem gets worse as the group effort scales. (It's easier to recommend ["What You Can't Say"](http://www.paulgraham.com/say.html) to your housemates than to put it on a canonical reading list, for obvious reasons.) You _can't_ optimize your group's culture for not-talking-about-atheism without also optimizing against understanding [Occam's razor](https://www.lesswrong.com/posts/f4txACqDWithRi7hs/occam-s-razor); you _can't_ optimize for not questioning gender self-identity without also optimizing against understanding the [37 ways that words can be wrong](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
-
-[^plausibly]: Today I would say _obviously_, but at this point, I was still deep enough in my hero-worship that I wrote "plausibly".
-
-Despite Math and Wellness Month and my "intent" to take a break from the religious civil war, I kept reading _Less Wrong_ during May 2019, and ended up scoring a couple of victories in the civil war (at some cost to Wellness).
-
-MIRI researcher Scott Garrabrant wrote a post about how ["Yes Requires the Possibility of No"](https://www.lesswrong.com/posts/G5TwJ9BGxcgh5DsmQ/yes-requires-the-possibility-of-no). Information-theoretically, a signal sent with probability one transmits no information: you can only learn something from hearing a "Yes" if there was some chance that the answer could have been "No". I saw an analogy to my philosophy-of-language thesis, and commented about it: if you want to believe that _x_ belongs to category _C_, you might try redefining _C_ in order to make the question "Is _x_ a _C_?" come out "Yes", but you can only do so at the expense of making _C_ less useful. Meaningful category-membership (Yes) requires the possibility of non-membership (No).
-
-[TODO: explain scuffle on "Yes Requires the Possibility"—
-
- * Vanessa comment on hobbyhorses and feeling attacked
- * my reply about philosophy got politicized, and MDL/atheism analogy
- * Ben vs. Said on political speech and meta-attacks; Goldenberg on feelings
- * 139-comment trainwreck got so bad, the mods manually moved the comments into their own thread https://www.lesswrong.com/posts/WwTPSkNwC89g3Afnd/comment-section-from-05-19-2019
- * based on the karma scores and what was said, this went pretty well for me and I count it as a victory
-
-]
-
-On 31 May 2019, a [draft of a new _Less Wrong_ FAQ](https://www.lesswrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for) included a link to "... Not Man for the Categories" as one of Scott Alexander's best essays. I argued that it would be better to cite _almost literally_ any other _Slate Star Codex_ post (most of which, I agreed, were exemplary). I claimed that the following disjunction was true: _either_ Alexander's claim that "There's no rule of rationality saying that [one] shouldn't" "accept an unexpected [X] or two deep inside the conceptual boundaries of what would normally be considered [Y] if it'll save someone's life" was a blatant lie, _or_ one had no grounds to criticize me for calling it a blatant lie, because there's no rule of rationality that says I shouldn't draw the category boundaries of "blatant lie" that way. The mod [was persuaded on reflection](https://www.lesswrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for?commentId=oBDjhXgY5XtugvtLT), and "... Not Man for the Categories" was not included in the final FAQ. Another "victory."
-
-[TODO:
-"victories" weren't comforting when I resented this becoming a political slapfight at all—a lot of the objections in the Vanessa thread were utterly insane
-I wrote to Anna and Steven Kaas (who I was trying to "recruit" onto our side of the civil war) ]
-
-In "What You Can't Say", Paul Graham had written, "The problem is, there are so many things you can't say. If you said them all you'd have no time left for your real work." But surely that depends on what _is_ one's real work. For someone like Paul Graham, whose goal was to make a lot of money writing software, "Don't say it" (except for this one meta-level essay) was probably the right choice. But someone whose goal is to improve our collective ability to reason, should probably be doing _more_ fighting than Paul Graham (although still preferably on the meta- rather than object-level), because political restrictions on speech and thought directly hurt the mission of "improving our collective ability to reason", in a way that they don't hurt the mission of "make a lot of money writing software."
-
-[TODO: I don't know if you caught the shitshow on Less Wrong, but isn't it terrifying that the person who objected was a goddamned _MIRI research associate_ ... not to demonize Vanessa because I was just as bad (if not worse) in 2008 (/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#hair-trigger-antisexism), but in 2008 we had a culture that could _beat it out of me_]
-
-[TODO: Steven's objection:
-> the Earth's gravitational field directly hurts NASA's mission and doesn't hurt Paul Graham's mission, but NASA shouldn't spend any more effort on reducing the Earth's gravitational field than Paul Graham.
-
-I agreed that tractability needs to be addressed, but ...
-]
-
-I felt like—we were in a coal-mine, and my favorite one of our canaries just died, and I was freaking out about this, and represenatives of the Caliphate (Yudkowsky, Alexander, Anna, Steven) were like, Sorry, I know you were really attached to that canary, but it's just a bird; you'll get over it; it's not really that important to the coal-mining mission.
-
-And I was like, I agree that I was unreasonably emotionally attached to that particular bird, which is the direct cause of why I-in-particular am freaking out, but that's not why I expect _you_ to care. The problem is not the dead bird; the problem is what the bird is _evidence_ of: if you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_. (The causal graph is the fork "canary-death ← mine-gas → human-danger" rather than the direct link "canary-death → human-danger".) Ben and Michael and Jessica claim to have spotted their own dead canaries. I feel like the old-timer Rationality Elders should be able to get on the same page about the canary-count issue?
-
-Math and Wellness Month ended up being mostly a failure: the only math I ended up learning was [a fragment of group theory](http://zackmdavis.net/blog/2019/05/group-theory-for-wellness-i/), and [some probability/information theory](http://zackmdavis.net/blog/2019/05/the-typical-set/) that [actually turned out to super-relevant to understanding sex differences](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#typical-point). So much for taking a break.
-
-[TODO:
- * I had posted a linkpost to "No, it's not The Incentives—it's You", which generated a lot of discussion, and Jessica (17 June) identified Ray's comments as the last straw.
-
-> LessWrong.com is a place where, if the value of truth conflicts with the value of protecting elites' feelings and covering their asses, the second value will win.
->
-> Trying to get LessWrong.com to adopt high-integrity norms is going to fail, hard, without a _lot_ of conflict. (Enforcing high-integrity norms is like violence; if it doesn't work, you're not doing enough of it).
-
- * posting on Less Wrong was harm-reduction; the only way to get people to stick up for truth would be to convert them to _a whole new worldview_; Jessica proposed the idea of a new discussion forum
- * Ben thought that trying to discuss with the other mods would be a good intermediate step, after we clarified to ourselves what was going on; talking to other mods might be "good practice in the same way that the Eliezer initiative was good practice"; Ben is less optimistic about harm reduction; "Drowning Children Are Rare" was barely net-upvoted, and participating was endorsing the karma and curation systems
- * David Xu's comment on "The Incentives" seems important?
- * secret posse member: Ray's attitude on "Is being good costly?"
- * Jessica: scortched-earth campaign should mostly be in meatspace social reality
- * my comment on emotive conjugation (https://www.lesswrong.com/posts/qaYeQnSYotCHQcPh8/drowning-children-are-rare#GaoyhEbzPJvv6sfZX)
-
-> I'm also not sure if I'm sufficiently clued in to what Ben and Jessica are modeling as Blight, a coherent problem, as opposed to two or six individual incidents that seem really egregious in a vaguely similar way that seems like it would have been less likely in 2009??
-
- * Vassar: "Literally nothing Ben is doing is as aggressive as the basic 101 pitch for EA."
- * Ben: we should be creating clarity about "position X is not a strawman within the group", rather than trying to scapegoat individuals
- * my scuffle with Ruby on "Causal vs. Social Reality" (my previous interaction with Ruby had been on the LW FAQ; maybe he couldn't let me "win" again so quickly?)
- * it gets worse: https://www.lesswrong.com/posts/xqAnKW46FqzPLnGmH/causal-reality-vs-social-reality#NbrPdyBFPi4hj5zQW
- * Ben's comment: "Wow, he's really overtly arguing that people should lie to him to protect his feelings."
- * Jessica: "tone arguments are always about privileged people protecting their feelings, and are thus in bad faith. Therefore, engaging with a tone argument as if it's in good faith is a fool's game, like playing chess with a pigeon. Either don't engage, or seek to embarrass them intentionally."
- * there's no point at being mad at MOPs
- * me (1 Jul): I'm a _little bit_ mad, because I specialize in cognitive and discourse strategies that are _extremely susceptible_ to being trolled like this
- * me to "Wilhelm" 1 Jul: "I'd rather not get into fights on LW, but at least I'm 2-0-1"
- * "collaborative truth seeking" but (as Michael pointed out) politeness looks nothing like Aumann agreement
- * 2 Jul: Jessica is surprised by how well "Self-consciousness wants to make everything about itself" worked; theory about people not wanting to be held to standards that others aren't being held to
- * Michael: Jessica's example made it clear she was on the side of social justice
- * secret posse member: level of social-justice talk makes me not want to interact with this post in any way
-]
-
-[TODO: https://slatestarcodex.com/2019/07/04/some-clarifications-on-rationalist-blogging/]
-
-[TODO: "AI Timelines Scam"
- * I still sympathize with the "mainstream" pushback against the scam/fraud/&c. language being used to include Elephant-in-the-Brain-like distortions
- * Ben: "What exactly is a scam, if it's not misinforming people systematically about what you have to offer, in a direction that moves resources towards you? Investigations of financial fraud don't inquire as to the conscious motives of the perp."
- * 11 Jul: I think the law does count _mens rea_ as a thing: we do discriminate between vehicular manslaughter and first-degree murder, because traffic accidents are less disincentivizable than offing one's enemies
- * call with Michael about GiveWell vs. the Pope
-]
-
-[TODO: secret thread with Ruby; "uh, guys??" to Steven and Anna; people say "Yes, of course criticism and truthseeking is important; I just think that tact is important, too," only to go on and dismiss any _particular_ criticism as insufficiently tactful.]
-
-[TODO: "progress towards discussing the real thing"
- * Jessica acks Ray's point of "why are you using court language if you don't intend to blame/punish"
- * Michael 20 Jul: court language is our way of saying non-engagement isn't an option
- * Michael: we need to get better at using SJW blamey language
- * secret posse member: that's you-have-become-the-abyss terrifying suggestion
- * Ben thinks SJW blame is obviously good
-]
-
-[TODO: epistemic defense meeting;
- * I ended up crying at one point and left the room for while
- * Jessica's summary: "Zack was a helpful emotionally expressive and articulate victim. It seemed like there was consensus that "yeah, it would be better if people like Zack could be warned somehow that LW isn't doing the general sanity-maximization thing anymore"."
- * Vaniver admitting LW is more of a recruiting funnel for MIRI
- * I needed to exhaust all possible avenues of appeal before it became real to me; the first morning where "rationalists ... them" felt more natural than "rationalists ... us"
-]
-
-[TODO: Michael Vassar and the theory of optimal gossip; make sure to include the part about Michael threatening to sue]
-
-[TODO: State of Steven]
-
-I still wanted to finish the memoir-post mourning the "rationalists", but I still felt psychologically constraint; I was still bound by internal silencing-chains. So instead, I mostly turned to a combination of writing bitter and insulting comments whenever I saw someone praise the "rationalists" collectively, and—more philosophy-of-language blogging!
-
-In August 2019's ["Schelling Categories, and Simple Membership Tests"](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests), I explained a nuance that had only merited a passion mention in "... Boundaries?": sometimes you might want categories for different agents to _coordinate_ on, even at the cost of some statistical "fit." (This was of course generalized from a "pro-trans" argument that had occured to me, [that self-identity is an easy Schelling point when different people disagree about what "gender" they perceive someone as](/2019/Oct/self-identity-is-a-schelling-point/).)
-
-In September 2019's "Heads I Win, Tails?—Never Heard of Her; Or, Selective Reporting and the Tragedy of the Green Rationalists" [TODO: ... I was surprised by how well this did (high karma, later included in the best-of-2019 collection); Ben and Jessica had discouraged me from bothering]
-
-In October 2019's "Algorithms of Deception!", I explained [TODO: ...]
-
-Also in October 2019, in "Maybe Lying Doesn't Exist" [TODO: ... I was _furious_ at "Against Lie Inflation"—oh, so _now_ you agree that making language less useful is a problem?! But then I realized Scott actually was being consistent in his own frame: he's counting "everyone is angrier" (because of more frequent lying-accusations) as a cost; but, if everyone _is_ lying, maybe they should be angry!]
-
-------
-
-I continued to take note of signs of contemporary Yudkowsky visibly not being the same author who wrote the Sequences. In August 2019, [he Tweeted](https://twitter.com/ESYudkowsky/status/1164241431629721600):
-
-> I am actively hostile to neoreaction and the alt-right, routinely block such people from commenting on my Twitter feed, and make it clear that I do not welcome support from those quarters. Anyone insinuating otherwise is uninformed, or deceptive.
-
-[I pointed out that](https://twitter.com/zackmdavis/status/1164259164819845120) the people who smear him as a right-wing Bad Guy do so _in order to_ extract these kinds of statements of political alignment as concessions; his own timeless decision theory would seem to recommend ignoring them rather than paying even this small [Danegeld](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/).
-
-When I emailed the posse about it begging for Likes (Subject: "can't leave well enough alone"), Jessica said she didn't get my point. If people are falsely accusing you of something (in this case, of being a right-wing Bad Guy), isn't it helpful to point out that the accusation is actually false? It seemed like I was advocating for self-censorship on the grounds that speaking up helps the false accusers. But it also helps bystanders (by correcting the misapprehension), and hurts the false accusers (by demonstrating to bystanders that the accusers are making things up). By [linking to](https://twitter.com/zackmdavis/status/1164259289575251968) ["Kolmogorov Complicity"](http://slatestarcodex.com/2017/10/23/kolmogorov-complicity-and-the-parable-of-lightning/) in my replies, I seemed to be insinuating that Yudkowsky was under some sort of duress, but this wasn't spelled out: if Yudkowsky would face social punishment for advancing right-wing opinions, did that mean he was under such duress that saying anything at all would be helping the oppressors?
-
-The paragraph from "Kolmogorov Complicity" that I was thinking of was (bolding mine):
-
-> Some other beliefs will be found to correlate heavily with lightning-heresy. Maybe atheists are more often lightning-heretics; maybe believers in global warming are too. The enemies of these groups will have a new cudgel to beat them with, "If you believers in global warming are so smart and scientific, how come so many of you believe in lightning, huh?" **Even the savvy Kolmogorovs within the global warming community will be forced to admit that their theory just seems to attract uniquely crappy people. It won't be very convincing.** Any position correlated with being truth-seeking and intelligent will be always on the retreat, having to forever apologize that so many members of their movement screw up the lightning question so badly.
-
-I perceived a pattern where people who are in trouble with the orthodoxy feel an incentive to buy their own safety by denouncing _other_ heretics: not just disagreeing with the other heretics _because those other heresies are in fact mistaken_, which would be right and proper Discourse, but denouncing them ("actively hostile to") as a way of paying Danegeld.
-
-Suppose there are five true heresies, but anyone who's on the record believing more than one gets burned as a witch. Then it's impossible to have a unified rationalist community, because people who want to talk about one heresy can't let themselves be seen in the company of people who believe another. That's why Scott Alexander couldn't get the philosophy-of-categorization right in full generality (even though he'd [written](https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world) [exhaustively](https://slatestarcodex.com/2014/11/03/all-in-all-another-brick-in-the-motte/) about the correct way, and he and I have a common enemy in the social-justice egregore): _he couldn't afford to_. He'd already [spent his Overton budget on anti-feminism](https://slatestarcodex.com/2015/01/01/untitled/).
-
-Scott (and Yudkowsky and Anna and the rest of the Caliphate) seemed to accept this as an inevitable background fact of existence, like the weather. But I saw a Schelling point off in the distance where us witches stick together for Free Speech, and it was _awfully_ tempting to try to jump there. (Of course, it would be _better_ if there was a way to organize just the good witches, and exclude all the Actually Bad witches, but the [Sorites problem](https://plato.stanford.edu/entries/sorites-paradox/) on witch Badness made that hard to organize without falling back to the falling back to the one-heresy-per-thinker equilibrium.)
-
-Jessica thought my use of "heresy" was conflating factual beliefs with political movements. (There are no intrinsically "right wing" _facts_.) I agreed that conflating political positions with facts would be bad (and that it would be bad if I were doing that without "intending" to). I wasn't interested in defending the "alt-right" (whatever that means) broadly. But I had _learned stuff_ from reading far-right authors (most notably Moldbug), and from talking with my very smart neoreactionary (and former _Less Wrong_-er) friend. I was starting to appreciate [what Michael had said about "Less precise is more violent" back in April](#less-precise-is-more-violent) (when I was talking about criticizing "rationalists").
-
-Jessica asked if my opinion would change depending on whether Yudkowsky thought neoreaction was intellectually worth engaging with. (Yudkowsky [had said years ago](https://www.lesswrong.com/posts/6qPextf9KyWLFJ53j/why-is-mencius-moldbug-so-popular-on-less-wrong-answer-he-s?commentId=TcLhiMk8BTp4vN3Zs) that Moldbug was low quality.)
-
-I did believe that Yudkowsky believed that neoreaction was not worth engaging with. I would never fault anyone for saying "I vehemently disagree with what little I've read and/or heard of this-and-such author." I wasn't accusing Yudkowsky of being insincere.
-
-What I _did_ think was that the need to keep up appearances of not-being-a-right-wing-Bad-Guy was a pretty serious distortion on people's beliefs, because there are at least a few questions-of-fact where believing the correct answer can, in today's political environment, be used to paint one as a right-wing Bad Guy. I would have hoped for Yudkowsky to _notice that this is a rationality problem_, and to _not actively make the problem worse_, and I was counting "I do not welcome support from those quarters" as making the problem worse insofar as it would seem to imply that the extent to which I think I've learned valuable things from Moldbug, made me less welcome in Yudkowsky's fiefdom.
-
-Yudkowsky certainly wouldn't endorse "Even learning things from these people makes you unwelcome" _as stated_, but "I do not welcome support from those quarters" still seemed like a _pointlessly_ partisan silencing/shunning attempt, when one could just as easily say, "I'm not a neoreactionary, and if some people who read me are, that's _obviously not my fault_."
-
-Jessica asked if Yudkowsky denouncing neoreaction and the alt-right would still seem harmful, if he were to _also_ to acknowledge, _e.g._, racial IQ differences?
-
-I agreed that it would be helpful, but realistically, I didn't see why Yudkowsky should want to poke the race-differences hornet's nest. This was the tragedy of recursive silencing: if you can't afford to engage with heterodox ideas, you either become an [evidence-filtering clever arguer](https://www.lesswrong.com/posts/kJiPnaQPiy4p9Eqki/what-evidence-filtered-evidence), or you're not allowed to talk about anything except math. (Not even the relationship between math and human natural language, as we had found out recently.)
-
-It was as if there was a "Say Everything" attractor, and a "Say Nothing" attractor, and _my_ incentives were pushing me towards the "Say Everything" attractor—but that was only because I had [Something to Protect](/2019/Jul/the-source-of-our-power/) in the forbidden zone and I was a good programmer (who could therefore expect to be employable somewhere, just as [James Damore eventually found another job](https://twitter.com/JamesADamore/status/1034623633174478849)). Anyone in less extreme circumstances would find themselves being pushed to the "Say Nothing" attractor.
-
-It was instructive to compare this new disavowal of neoreaction with one from 2013 (quoted by [Moldbug](https://www.unqualified-reservations.org/2013/11/mr-jones-is-rather-concerned/) and [others](https://medium.com/@2045singularity/white-supremacist-futurism-81be3fa7020d)[^linkrot]), in response to a _TechCrunch_ article citing former MIRI employee Michael Anissimov's neoreactionary blog _More Right_:
-
-[^linkrot]: The original _TechCrunch_ comment would seem to have succumbed to [linkrot](https://www.gwern.net/Archiving-URLs#link-rot).
-
-> "More Right" is not any kind of acknowledged offspring of Less Wrong nor is it so much as linked to by the Less Wrong site. We are not part of a neoreactionary conspiracy. We are and have been explicitly pro-Enlightenment, as such, under that name. Should it be the case that any neoreactionary is citing me as a supporter of their ideas, I was never asked and never gave my consent. [...]
->
-> Also to be clear: I try not to dismiss ideas out of hand due to fear of public unpopularity. However I found Scott Alexander's takedown of neoreaction convincing and thus I shrugged and didn't bother to investigate further.
-
-My "negotiating with terrorists" criticism did _not_ apply to the 2013 statement. "More Right" _was_ brand encroachment on Anissimov's part that Yudkowsky had a legitimate interest in policing, _and_ the "I try not to dismiss ideas out of hand" disclaimer importantly avoided legitimizing [the McCarthyist persecution](https://www.unqualified-reservations.org/2013/09/technology-communism-and-brown-scare/).
-
-The question was, what had specifically happened in the last six years to shift Eliezer's opinion on neoreaction from (paraphrased) "Scott says it's wrong, so I stopped reading" to (verbatim) "actively hostile"? Note especially the inversion from (both paraphrased) "I don't support neoreaction" (fine, of course) to "I don't even want _them_ supporting _me_" [(_?!?!_)](https://twitter.com/zackmdavis/status/1164329446314135552).[^them-supporting-me]
-
-[^them-supporting-me]: Humans with very different views on politics nevertheless have a common interest in not being transformed into paperclips!
-
-Did Yudkowsky get _new information_ about neoreaction's hidden Badness parameter sometime between 2019, or did moral coercion on him from the left intensify (because Trump and [because Berkeley](https://thezvi.wordpress.com/2017/08/12/what-is-rationalist-berkleys-community-culture/))? My bet was on the latter.
-
-However it happened, it didn't seem like the brain damage was limited to "political" topics, either. In November, we saw another example of Yudkowsky destroying language for the sake of politeness, this time the non-Culture-War context of him [_trying to wirehead his fiction subreddit by suppressing criticism-in-general_](https://www.reddit.com/r/rational/comments/dvkv41/meta_reducing_negativity_on_rrational/).
-
-That's _my_ characterization, of course: the post itself talks about "reducing negativity". [In a followup comment, Yudkowsky wrote](https://www.reddit.com/r/rational/comments/dvkv41/meta_reducing_negativity_on_rrational/f7fs88l/) (bolding mine):
-
-> On discussion threads for a work's particular chapter, people may debate the well-executedness of some particular feature of that work's particular chapter. Comments saying that nobody should enjoy this whole work are still verboten. **Replies here should still follow the etiquette of saying "Mileage varied: I thought character X seemed stupid to me" rather than saying "No, character X was actually quite stupid."**
-
-But ... "I thought X seemed Y to me"[^pleonasm] and "X is Y" _do not mean the same thing_. [The map is not the territory](https://www.lesswrong.com/posts/KJ9MFBPwXGwNpadf2/skill-the-map-is-not-the-territory). [The quotation is not the referent](https://www.lesswrong.com/posts/np3tP49caG4uFLRbS/the-quotation-is-not-the-referent). [The planning algorithm that maximizes the probability of doing a thing is different from the algorithm that maximizes the probability of having "tried" to do the thing](https://www.lesswrong.com/posts/WLJwTJ7uGPA5Qphbp/trying-to-try). [If my character is actually quite stupid, I want to believe that my character is actually quite stupid.](https://www.lesswrong.com/tag/litany-of-tarski)
-
-[^pleonasm]: The pleonasm here ("to me" being redundant with "I thought") is especially galling coming from someone who's usually a good writer!
-
-It might seem like a little thing of no significance—requiring "I" statements is commonplace in therapy groups and corporate sensitivity training—but this little thing _coming from Eliezer Yudkowsky setting guidelines for an explicitly "rationalist" space_ made a pattern click. If everyone is forced to only make narcissistic claims about their map ("_I_ think", "_I_ feel"), and not make claims about the territory (which could be construed to call other people's maps into question and thereby threaten them, because [disagreement is disrespect](http://www.overcomingbias.com/2008/09/disagreement-is.html)), that's great for reducing social conflict, but it's not great for the kind of collective information processing that actually accomplishes cognitive work, like good literary criticism. A rationalist space _needs to be able to talk about the territory_.
-
-I understand that Yudkowsky wouldn't agree with that characterization, and to be fair, the same comment I quoted also lists "Being able to consider and optimize literary qualities" is one of the major considerations to be balanced. But I think (_I_ think) it's also fair to note that (as we had seen on _Less Wrong_ earlier that year), lip service is cheap. It's easy to _say_, "Of course I don't think politeness is more important than truth," while systematically behaving as if you did.
-
-"Broadcast criticism is adversely selected for critic errors," Yudkowsky wrote in the post on reducing negativity, correctly pointing out that if a work's true level of mistakenness is _M_, the _i_-th commenter's estimate of mistakenness has an error term of _E<sub>i</sub>_, and commenters leave a negative comment when their estimate _M_ + _E<sub>i</sub>_ is greater than their threshold for commenting _T<sub>i</sub>_, then the comments that get posted will have been selected for erroneous criticism (high _E<sub>i</sub>_) and commmenter chattiness (low _T<sub>i</sub>_).
-
-I can imagine some young person who really liked _Harry Potter and the Methods_ being intimidated by the math notation, and uncritically accepting this wisdom from the great Eliezer Yudkowsky as a reason to be less critical, specifically. But a somewhat less young person who isn't intimidated by math should notice that the the math here is just [regression to the mean](https://en.wikipedia.org/wiki/Regression_toward_the_mean). The same argument applies to praise!
-
-What I would hope for from a rationality teacher and a rationality community, would be efforts to instill the _general_ skill of modeling things like regression to the mean and selection effects, as part of the general project of having a discourse that does collective information-processing.
-
-And from the way Yudkowsky writes these days, it looks like he's ... not interested in collective information-processing? Or that he doesn't actually believe that's a real thing? "Credibly helpful unsolicited criticism should be delivered in private," he writes! I agree that the positive purpose of public criticism isn't solely to help the author. (If it were, there would be no reason for anyone but the author to read it.) But readers _do_ benefit from insightful critical commentary. (If they didn't, why would they read the comments section?) When I read a story, and am interested in reading the comments _about_ a story, it's because _I want to know what other readers were actually thinking about the work_. I don't _want_ other people to self-censor comments on any plot holes or [Fridge Logic](https://tvtropes.org/pmwiki/pmwiki.php/Main/FridgeLogic) they noticed for fear of dampening someone else's enjoyment or hurting the author's feelings.
-
-Yudkowsky claims that criticism should be given in private because then the target "may find it much more credible that you meant only to help them, and weren't trying to gain status by pushing them down in public." I'll buy this as a reason why credibly _altruistic_ unsolicited criticism should be delivered in private. Indeed, meaning _only_ to help the target just doesn't seem like a plausible critic motivation in most cases. But the fact that critics typically have non-altruistic motives, doesn't mean criticism isn't helpful. In order to incentivize good criticism, you _want_ people to be rewarded with status for making good criticisms! You'd have to be some sort of communist to disagree with this.
-
-There's a striking contrast between the Yudkowsky of 2019 who wrote the "Reducing Negativity" post, and an earlier Yudkowsky (from even before the Sequences) who maintained [a page on Crocker's rules](http://sl4.org/crocker.html): if you declare that you operate under Crocker's rules, you're consenting to other people optimizing their speech for conveying information rather than being nice to you. If someone calls you an idiot, that's not an "insult"; they're just informing you about the fact that you're an idiot, and you should plausibly thank them for the tip. (If you _were_ an idiot, wouldn't you be better off knowing rather than not-knowing?)
-
-It's of course important to stress that Crocker's rules are _opt in_ on the part of the _receiver_; it's not a license to unilaterally be rude to other people. Adopting Crocker's rules as a community-level norm on an open web forum does not seem like it would end well.
-
-Still, there's something precious about a culture where people appreciate the _obvious normative ideal_ underlying Crocker's rules, even if social animals can't reliably live up to the normative ideal. Speech is for conveying information. People can say things—even things about me or my work—not as a command, or as a reward or punishment, but just to establish a correspondence between words and the world: a map that reflects a territory.
-
-Appreciation of this obvious normative ideal seems almost entirely absent from Yudkowsky's modern work—as if he's given up on the idea that using Speech in public in order to reason is useful or possible.
-
-The "Reducing Negativity" post also warns against the failure mode of attempted "author telepathy": _attributing_ bad motives to authors and treating those attributions as fact without accounting for uncertainty or distinguishing observations from inferences. I should be explicit, then: when I say negative things about Yudkowsky's state of mind, like it's "as if he's given up on the idea that reasoning in public is useful or possible", that's definitely an inference, not an observation. I definitely don't think Yudkowsky _thinks of himself_ as having given up on Speech _in those words_.
-
-Why attribute motives to people that they don't attribute to themselves, then? Because I need to, in order to make sense of the world. Words aren't imbued with intrinsic "meaning"; just to _interpret_ text entails building some model of the mind on the other side.
-
-The text that Yudkowsky emitted in 2007–2009 made me who I am. The text that Yudkowsky has emitted since at least March 2016 _looks like_ it's being generated by a different and _much less trustworthy_ process. According to the methods I was taught in 2007–2009, I have a _duty_ to notice the difference, and try to make sense of the change—even if I'm not a superhuman neuroscience AI and have no hope of getting it right in detail. And I have a right to try to describe the change I'm seeing to you.
-
-_Good_ criticism is hard. _Accurately_ inferring authorial ["intent"](https://www.lesswrong.com/posts/sXHQ9R5tahiaXEZhR/algorithmic-intent-a-hansonian-generalized-anti-zombie) is much harder. There is certainly no shortage of bullies in the world eager to make _bad_ criticism or _inaccurately_ infer authorial intent in order to achieve their social goals. But I don't think that's a good reason to give up on _trying_ to do good criticism and accurate intent-attribution. If there's any hope for humans to think together and work together, it has to go though distiguishing good criticism from bad criticism, and treating them differently. Suppressing criticism-in-general is intellectual suicide.
-
------
-
-On 3 November 2019, I received an interesting reply on my philosophy-of-categorization thesis from MIRI researcher Abram Demski. Abram asked: ideally, shouldn't all conceptual boundaries be drawn with appeal-to-consequences? Wasn't the problem just with bad (motivated, shortsighted) appeals to consequences? Agents categorize in order to make decisions. The best classifer for an application depends on the costs and benefits. As a classic example, it's very important for evolved prey animals to avoid predators, so it makes sense for their predator-detection classifiers to be configured such that they jump away from every rustling in the bushes, even if it's usually not a predator.
-
-I had thought of the "false-positives are better than false-negatives when detecting predators" example as being about the limitations of evolution as an AI designer: messy evolved animal brains don't bother to track probability and utility separately the way a cleanly-designed AI could. As I had explained in "... Boundaries?", it made sense for _what_ variables you paid attention to, to be motivated by consequences. But _given_ the subspace that's relevant to your interests, you want to run an epistemically legitimate clustering algorithm on the data you see there, which depends on the data, not your values. The only reason value-dependent gerrymandered category boundaries seem like a good idea if you're not careful about philosophy is because it's _wireheading_. Ideal probabilistic beliefs shouldn't depend on consequences.
-
-Abram didn't think the issue was so clear-cut. Where do "probabilities" come from, in the first place? The reason we expect something like Bayesianism to be an attractor among self-improving agents is _because_ probabilistic reasoning is broadly useful: epistemology can be _derived_ from instrumental concerns. He agreed that severe wireheading issues _potentially_ arise if you allow consequentialist concerns to affect your epistemics.
-
-But the alternative view had its own problems. If your AI consists of a consequentialist module that optimizes for utility in the world, and an epistemic module that optimizes for the accuracy of its beliefs, that's _two_ agents, not one: how could that be reflectively coherent? You could, perhaps, bite the bullet here, for fear that consequentialism doesn't tile and that wireheading was inevitable. On this view, Abram explained, "Agency is an illusion which can only be maintained by crippling agents and giving them a split-brain architecture where an instrumental task-monkey does all the important stuff while an epistemic overseer supervises." Whether this view was ultimately tenable or not, this did show that trying to forbid appeals-to-consequences entirely led to strange places. I didn't immediately have an answer for Abram, but I was grateful for the engagement. (Abram was clearly addressing the real philosophical issues, and not just trying to mess with me the way almost everyone else in Berkeley was trying to mess with me.)
-
-Also in November 2019, I wrote to Ben about how I was still stuck on writing the grief-memoir. My _plan_ had been that it should have been possibly to tell the story of the Category War while glomarizing about the content of private conversations, then offer Scott and Eliezer pre-publication right of reply (because it's only fair to give your former-hero-current-[frenemies](https://en.wikipedia.org/wiki/Frenemy) warning when you're about to publicly call them intellectually dishonest), then share it to _Less Wrong_ and the /r/TheMotte culture war thread, and then I would have the emotional closure to move on with my life (learn math, go to gym, chop wood, carry water) and not be a mentally-dominated cultist.
-
-The reason it _should_ have been safe to write was because Explaining Things is Good. It should be possible to say, "This is not a social attack; I'm not saying 'rationalists Bad, Yudkowsky Bad'; I'm just trying to carefully _tell the true story_ about why, as a matter of cause-and-effect, I've been upset this year, including addressing counterarguments for why some would argue that I shouldn't be upset, why other people could be said to be behaving 'reasonably' given their incentives, why I nevertheless wish they'd be braver and adhere to principle rather than 'reasonably' following incentives, _&c_."
-
-So why couldn't I write? Was it that I didn't know how to make "This is not a social attack" credible? Maybe because ... it's wasn't true?? I was afraid that telling a story about our leader being intellectually dishonest was "the nuclear option" in a way that I couldn't credibly cancel with "But I'm just telling a true story about a thing that was important to me that actually happened" disclaimers. If you're slowly-but-surely gaining territory in a conventional war, _suddenly_ escalating to nukes seems pointlessly destructive. This metaphor is horribly non-normative ([arguing is not a punishment!](https://srconstantin.github.io/2018/12/15/argue-politics-with-your-best-friends.html) carefully telling a true story _about_ an argument is not a nuke!), but I didn't know how to make it stably go away.
-
-A more motivationally-stable compromise would be to try to split off whatever _generalizable insights_ that would have been part of the story into their own posts that don't make it personal. ["Heads I Win, Tails?—Never Heard of Her"](https://www.lesswrong.com/posts/DoPo4PDjgSySquHX8/heads-i-win-tails-never-heard-of-her-or-selective-reporting) had been a huge success as far as I was concerned, and I could do more of that kind of thing, analyzing the social stuff I was worried about, without making it personal, even if, secretly, it actually was personal.
-
-Ben replied that it didn't seem like it was clear to me that I was a victim of systemic abuse, and that I was trying to figure out whether I was being fair to my abuser. He thought if I could internalize that, I would be able to forgive myself a lot of messiness, which would reduce the perceived complexity of the problem.
-
-I said I would bite that bullet: yes! Yes, I was trying to figure out whether I was being fair to my abusers, and it was an important question to get right! "Other people's lack of standards harmed me, therefore I don't need to hold myself to standards in my response because I have [extenuating circumstances](https://www.lesswrong.com/posts/XYrcTJFJoYKX2DxNL/extenuating-circumstances)" would be a _lame excuse_.
-
-(This seemed correlated with the recurring stalemated disagreement within our coordination group, where Michael/Ben/Jessica would say, "Fraud, if that word _ever_ meant anything", and while I agreed that they were pointing to an important way in which things were messed up, I was still sympathetic to the Caliphate-defender's reply that the Vassarite usage of "fraud" was motte-and-baileying between vastly different senses of _fraud_; I wanted to do _more work_ to formulate a _more precise theory_ of the psychology of deception to describe exactly how things are messed up a way that wouldn't be susceptible to the motte-and-bailey charge.)
-
-[TODO: Ziz's protest; Somni? ("peek behind the fog of war" 6 Feb)]
-
-[TODO: rude maps]
-
-[TODO: a culture that has gone off the rails; my warning points to Vaniver]
-
-[TODO: complicity and friendship]
-
-[TODO: affordance widths]
-
-[TODO: I had a productive winter blogging vacation in December 2019
-pull the trigger on "On the Argumentative Form"; I was worried about leaking info from private conversations, but I'm in the clear "That's your hobbyhorse" is an observation anyone could make from content alone]
-
-[TODO: "Firming Up ..." Dec 2019: combatting Yudkowsky's not-technically-lying shenanigans]
-
-[TODO: plan to reach out to Rick 14 December
-Anna's reply 21 December
-22 December: I ask to postpone this
-Michael asks for me to acknowledge that my sense of opportunity is driven by politics
-discussion of what is "political"
-mention to Anna that I was postponing in order to make it non-salesy
-
-]
-
-------
-
-On 20 December 2019, Scott Alexander messaged me on Discord—that I shouldn't answer if it would be unpleasant, but that he was thinking about asking about autogynephilia on next _Slate Star Codex_ survey, and wanted to know if I had any suggestions about question design, or a suggestion of any "intelligent and friendly opponents" to consult on the other side of the question. After reassuring him that he shouldn't worry about answering being painful for me ("I am actively at war with the socio-psychological forces that make people erroneously think that talking is painful!"), I referred him to my friend [Tailcalled](https://surveyanon.wordpress.com/), who I thought was more qualified on both counts. (Tailcalled had a lot of experience running surveys, and ran a "Hobbyist Sexologists" Discord server, which seemed likely to have some friendly opponents.)
-
-The next day (I assume while I happened to be on his mind), Scott also [commented on](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=LJp2PYh3XvmoCgS6E) "Maybe Lying Doesn't Exist", my post from back in October replying to his "Against Lie Inflation."
-
-I was ... frustrated with his reply, which I felt was not taking into account considerations that I had already covered. A few days later, on the twenty-fourth, I [succumbed to](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=xEan6oCQFDzWKApt7) [the temptation](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=wFRtLj2e7epEjhWDH) [to blow up at him](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=8DKi7eAuMt7PBYcwF) in the comments.
-
-After commenting, I noticed that maybe Christmas Eve wasn't the best time to blow up at someone like that, and added a few more messages to our Discord chat—
-
-> okay, maybe speech is sometimes painful
-> the _Less Wrong_ comment I just left you is really mean
-> and you know it's not because I don't like you
-> you know it's because I'm genuinely at my wit's end
-> after I posted it, I was like, "Wait, if I'm going to be this mean to Scott, maybe Christmas Eve isn't the best time?"
-> it's like the elephant in my brain is gambling that by being socially aggressive, it can force you to actually process information about philosophy which you otherwise would not have an incentive to
-> I hope you have a merry Christmas
-
-And then, as an afterthought—
-
-> oh, I guess we're Jewish
-> that attenuates the "is a hugely inappropriately socially-aggressive blog comment going to ruin someone's Christmas" fear somewhat
-
-Scott messaged back at 11:08 _a.m._ the next morning, Christmas Day. He explained that the thought process behind his comment was that he still wasn't sure where we disagreed, and didn't know how to proceed except to dump his understanding of the philosophy (which would include things I already knew) and hope that I could point to the step I didn't like. He didn't know how to convincingly-to-me demonstrate his sincerity, and rebut my accusations of him motivatedly playing dumb (which he was inclined to attribute to the malign influence of Michael Vassar's gang).
-
-I explained that the reason I accused him of being motivatedly dumb was that I _knew_ he knew about strategic equivocation, because he taught everyone else about it (as in his famous posts about [the motte-and-bailey doctrine](https://slatestarcodex.com/2014/11/03/all-in-all-another-brick-in-the-motte/), or [the noncentral fallacy](https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world)). And so when he acted like he didn't get it when I pointed out that this also applied to "trans women are women", that just seemed _implausible_.
-
-He asked for a specific example. ("Trans women are women, therefore trans women have uteruses," being a bad example, because no one was claiming that.) I quoted [an article from the prominent progressive magazine _The Nation_](https://web.archive.org/web/20191223235051/https://www.thenation.com/article/trans-runner-daily-caller-terry-miller-andraya-yearwood-martina-navratilova/): "There is another argument against allowing trans athletes to compete with cis-gender athletes that suggests that their presence hurts cis-women and cis-girls. But this line of thought doesn't acknowledge that trans women _are in fact women_." Scott agreed that this was stupid and wrong and a natural consequence of letting people use language the way he was suggesting (!).
-
-I didn't think it was fair to ordinary people to expect them to go as deep into the philosophy-of-language weeds as _I_ could before being allowed to object to these kinds of Shenanigans. I thought "pragmatic" reasons to not just use the natural clustering that you would get by impartially running the clustering algorithm on the subspace of configuration space relevant to your goals, basically amounted to "wireheading" (optimizing someone's map for looking good rather than reflecting the territory) and "war" (optimizing someone's map to not reflect the territory, in order to gain an advantage over them). If I were to transition today and didn't pass as well as Jessica, and everyone felt obligated to call me a woman, they would be wireheading me: making me think my transition was successful, even though it actually wasn't. That's ... not actually a nice thing to do to a rationalist.
-
-Scott thought that trans people had some weird thing going on in their brain such that it being referred to as their natal sex was intrinsically painful, like an electric shock. The thing wasn't an agent, so the [injunction to refuse to give in to extortion](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) didn't apply. Having to use a word other than the one you would normally use in order to not subject someone to painful electric shocks was worth it.
-
-I claimed that I knew things about the etiology of transness such that I didn't think the electric shock was inevitable, but I didn't want the conversation to go there if it didn't have to, because I didn't have to ragequit the so-called "rationalist" community over a complicated empirical thing; I only had to ragequit over bad philosophy.
-
-Scott said he might agree with me if he thought the world-model-clarity _vs._ utilitarian benefit tradeoff was unfavorable—or if he thought it had the chance of snowballing like in his "Kolmogorov Complicity and the Parable of Lighting".
-
-... I pointed out that what sex people are is more relevant to human social life than whether lightning comes before thunder. He said that the problem in his parable was that people were being made ignorant of things, whereas in the transgender case, no one was being kept ignorant; their thoughts were just following a longer path.
-
-I had technical reasons to be very skeptical of the claim that no one was "really" being kept ignorant. If you're sufficiently clever and careful and you remember how language worked when Airstrip One was still Britain, then you can still think, internally, and express yourself as best you can in Newspeak. But a culture in which Newspeak is mandatory, and all of Oceania's best philosophers have clever arguments for why Newspeak doesn't distort people's beliefs ... doesn't seem like a nice place to live, right? Doesn't seem like a culture that can solve AI alignment, right?
-
-I linked to Zvi Mowshowitz's post about how [the claim that "everybody knows" something](https://thezvi.wordpress.com/2019/07/02/everybody-knows/) gets used an excuse to silence people trying to point out the thing (because they don't see people behaving as if it were common knowledge): "'Everybody knows' our kind of trans women are sampled from the male multivariate distribution rather than the female multivariate distribution, why are you being a jerk and pointing this out?" But I didn't think that everyone knew. I thought the people who sort-of knew were being intimidated into doublethinking around it. I thought this was bad for clarity.
-
-At this point it was almost 2 _p.m._ (the paragraphs above summarize a larger volume of typing), and Scott mentioned that he wanted to go to the Event Horizon Christmas party, and asked if I wanted to come and continue the discussion there. I assented, and thanked him for his time; it would be really exciting if we could avoid a rationalist civil war. (I thought my "you need accurate models before you can do utilitarianism" philosophy was also near the root of Ben's objections to the EA movement.)
-
-When I arrived at the party, people were doing a reading of [the "Hero Licensing" dialogue epilogue](https://www.lesswrong.com/posts/dhj9dhiwhq3DX6W8z/hero-licensing) to _Inadequate Equilibria_. Yudkowsky himself was, playing the part of the Mysterious Stranger in the dialogue. At some point, Scott and I retreated upstairs to continue our discussion. By the end of it, I was at least feeling more assured of Scott's sincerity (rather than him being coerced into not saying anything incriminating over email). Scott said he would edit in a disclaimer note at the end of "... Not Man for the Categories".
-
-It would have been interesting if I also got the chance to talk to Yudkowsky for a few minutes, but if I did, I wouldn't be allowed to recount any details of that here due to the privacy norm I'm following in this document.
-
-The rest of the party was nice. People were reading funny GPT-2 quotes from their phones. At one point, conversation happened to zag in a way that let me show off the probability fact I had learned during Math and Wellness Month. A MIRI researcher sympathetically told me that it would be sad if I had to leave the Bay Area, which I thought was nice. There was nothing about the immediate conversational context to suggest that I might have to leave the Bay, but I guess by this point, my existence had become a context.
-
-All in all, I was feeling less ragequitty about the rationalists[^no-scare-quotes] after the party—as if by credibly _threatening_ to ragequit, the elephant in my brain had managed to extort more bandwidth from our leadership. The note Scott added to the end of "... Not Man for the Categories" still betrayed some philosophical confusion, but I now felt hopeful about addressing that in a future blog post explaining my thesis that unnatural category boundaries were for "wireheading" or "war", rather than assuming that anyone who didn't get the point from "... Boundaries?" was lying or retarded.
-
-[^no-scare-quotes]: Enough to not even scare-quote the term here.
-
-It was around this time that someone told me that I wasn't adequately taking into account that Yudkowsky was "playing on a different chessboard" than me. (A public figure focused on reducing existential risk from artificial general intelligence, is going to sense different trade-offs around Kolmogorov complicity strategies, than an ordinary programmer or mere worm focused on _things that don't matter_.) No doubt. But at the same time, I thought Yudkowsky wasn't adequately taking into account the extent to which some of his longtime supporters (like Michael or Jessica) were, or had been, counting on him to uphold certain standards of discourse (rather than chess)?
-
-Another effect of my feeling better after the party was that my motivation to keep working on my memoir of the Category War vanished—as if I was still putting weight on a [zero-sum frame](https://unstableontology.com/2019/09/10/truth-telling-is-aggression-in-zero-sum-frames/) in which the memoir was a nuke that I only wanted to use as an absolute last resort.
-
-Ben wrote:
-
-> It seems to that according to Zack's own account, even writing the memoir _privately_ feels like an act of war that he'd rather avoid, not just using his own territory as he sees fit to create _internal_ clarity around a thing.
->
-> I think this has to mean _either_
-> (a) that Zack isn't on the side of clarity except pragmatically where that helps him get his particular story around gender and rationalism validated
-> _or_
-> (b) that Zack has ceded the territory of the interior of his own mind to the forces of anticlarity, not for reasons, but just because he's let the anticlaritarians dominate his frame.
-
-Or, I pointed out, (c) I had ceded the territory of the interior of my own mind _to Eliezer Yudkowsky in particular_, and while I had made a lot of progress unwinding this, I was still, still not done, and seeing him at the Newtonmas party set me back a bit.
-
-Secret posse member reassured me that finishing the memoir privately would be clarifying and cathartic _for me_. If people in the Caliphate came to their senses, I could either not publish it, or give it a happy ending where everyone comes to their senses.
-
-(It does not, actually, have a happy ending where everyone comes to their senses.)
-
--------
-
-There's another extremely important part of the story that _would_ fit around here chronologically, but I again find myself constrained by privacy norms: everyone's common sense of decency (this time, even including my own) screams that it's not my story to tell.
-
-Adherence to norms is fundamentally fraught for the same reason AI alignment is. That is, in [rich domains](https://arbital.com/p/rich_domain/), attempts to regulate behavior with explicit constraints face a lot of adversarial pressure from optimizers bumping up against the constraint and finding the [nearest unblocked strategies](https://arbital.greaterwrong.com/p/nearest_unblocked) that circumvent the constraint. The intent of privacy norms restricting what things you're allowed to say, is to conceal information. But _information_ in Shannon's sense is about what states of the world can be inferred given the states of communication signals; it's much more expansive than the denotative meaning of a text, what we would colloquially think of as the explicit "content" of a message.
-
-If norms can only regulate the denotative meaning of a text (because trying to regulate subtext is too subjective for a norm-enforcing coalition to coordinate on), someone who would prefer to reveal private information, but also wants to comply with privacy norms, has an incentive to leak everything they possibly can as subtext—to imply it, and hope to escape punishment on grounds of not having "really said it." And if there's some sufficiently egregious letter-complying-but-spirit-violating evasion of the norm, that a coalition _can_ coordinate on enforcing, the whistleblower has an incentive to stay _just_ shy of being that egregious.
-
-Thus, it's unclear how much mere adherence to norms helps, when people's wills are actually misaligned. If I'm furious at Yudkowsky for prevaricating about my Something to Protect, and am in fact _more_ furious rather than less that he managed to do it without violating the norm against "lying", I should not be so foolish as to think myself innocent and beyond reproach for not having "really said it."
-
-Having considered all this, here's what I think I can say: I spent many hours in the first half of 2020 working on a private Document about a disturbing hypothesis that had occured to me.
-
-Previously, I had _already_ thought it was nuts that trans ideology was exerting influence the rearing of gender-non-conforming children, that is, children who are far outside the typical norm of _behavior_ (_e.g._, social play styles) for their sex: very tomboyish girls and very feminine boys. Under recent historical conditions in the West, these kids were mostly "pre-gay" rather than trans. (The stereotype about lesbians being masculine and gay men being feminine is, like most stereotypes, basically true: sex-atypical childhood behavior between gay and straight adults [has been meta-analyzed at _d_ ≈ 1.31 for men and _d_ ≈ 0.96 for women](/papers/bailey-zucker-childhood_sex-typed_behavior_and_sexual_orientation.pdf).) A solid supermajority of children diagnosed with gender dysphoria [ended up growing out of it by puberty](/papers/steensma_et_al-factors_associated_with_desistence_and_persistence.pdf). In the culture of the current year, it seemed likely that a lot of those kids would get affirmed into a cross-sex identity (and being a lifelong medical patient) much earlier, even though most of them would have otherwise (under [a "watchful waiting" protocol](/papers/de_vries-cohen-kettenis-clinical_management_of_gender_dysphoria_in_children.pdf)) grown up to be ordinary gay men and lesbians.
-
-What made this crazy, in my view, was not just that child transition is a dubious treatment decision, but that it's a dubious treatment decision made on the basis of the obvious falsehood that "trans" was one thing: the cultural phenomenon of "trans kids" was being used to legitimize trans _adults_, even though the vast supermajority of trans adults were in the AGP taxon and therefore _had never resembled_ these HSTS-taxon kids. That is: pre-gay kids are being sterilized in order to affirm the narcissistic delusions of _guys like me_.
-
-That much was obvious to anyone who's had their Blanchardian enlightenment, and wouldn't have been worth the effort of writing a special private Document about. The disturbing hypothesis that occured to me in early 2020 was that, in the culture of the current year, affirmation of a cross-sex identity might happen to kids _who weren't even HSTS-taxon at all_.
-
-Very small children who are just learning what words mean say a lot of things that aren't true (I'm a grown-up; I'm a cat; I'm a dragon), and grownups tend to play along _in the moment_ as a fantasy game, but they don't _coordinate to make that the permanent new social reality_. Ten years ago, if an otherwise ordinary three-year-old boy had occasionally claimed to be a girl, I think his nice smart liberal unschooling grownups would treat it about the same way as when the kid claims to be a cat. (I'm going with the MtF case with only a little loss of generality; I don't think the egregore is quite as eager to "trans" females at this age.)
-
-But if the grown-ups have been trained to believe that "trans kids know who they are"—if they're emotionally eager at the prospect of having a transgender child, or fearful of the damage they might do by not affirming—they might selectively attend to confirming evidence that the child "is trans", selectively ignore evidence that the kid "is cis", and end up reinforcing a cross-sex identity that _would not have existed_ if not for their belief in it.
-
-Crucially, if innate gender identity _isn't_ a feature of toddler psychology, _the child has no way to know anything is "wrong."_ If none of the grown-ups can say, "You're a boy because boys are the ones with penises" (because that's not what people are supposed to believe in the current year), how is the child supposed to figure that out independently? [_Toddlers_ are not very sexually dimorphic](/2019/Jan/the-dialectic/), but sex differences in play styles tend to emerge within a few years. (Did you know the [sex difference in preference for toy cars is _d_ ≈ 2.44?!](/papers/davis-hines-how_large_are_gender_differences_in_toy_preferences.pdf)) What happens when the kid develops a self-identity as "a girl", only to find out, potentially years later, that she noticeably doesn't fit in with the (cis) girls on the [many occasions that no one has explicitly spelled out in advance](/2019/Dec/more-schelling/) where people are using "gender" (percieved sex) to make a prediction or decision?
-
-Some might protest, "But what's the harm? She can always change her mind later if she decides she's actually a boy." I don't doubt that if the child were to clearly and distinctly insist, "I'm definitely a boy," the nice smart liberal grown-ups would unhesitatingly accept that.
-
-But the harm I'm theorizing is _not_ that the child has an intrinsic male identity that hurts to not be respected. (What _is_ an "identity", apart from the ordinary factual belief that one is of a particular sex?) Rather, the concern is that social transition prompts everyone, _including the child themself_, to use their mental models of girls (juvenile female humans) to make (mostly subconscious rather than deliberative) predictions and decisions about the child, which will be a systematically worse statistical fit than their models of boys (juvenile male humans), because the child is, in fact, a boy (juvenile male human), and those miscalibrated predictions and decisions will make the child's life worse in a complicated, illegible way that doesn't necessarily result in the child spontaneously verbally asserting, "I prefer that you call me a boy."
-
-Scott Alexander has written about how [concept-shaped holes can be impossible to notice](https://slatestarcodex.com/2017/11/07/concept-shaped-holes-can-be-impossible-to-notice/). A culture whose [civic religion](https://slatestarcodex.com/2019/07/08/gay-rites-are-civil-rites/) celebrates being trans, and denies that gender has truth conditions other than the individual's say-so, has concept-shaped holes that make it hard to notice the hypothesis "I'm having a systematically worse childhood than I otherwise would have because all the grown-ups in my life have agreed I was a girl since I was three years old, even though all of my actual traits are sampled from the joint distribution of juvenile male humans, not juvenile female humans", even if it's true.
-
-... anyway, that's just a hypothesis that occured to me in early 2020, about something that _could_ happen in the culture of the current year, hypothetically, as far as I know. I'm not a parent and I haven't studied child development. (And even if the "Clever Hans" etiological pathway I conjectured is real, the extent to which it might apply to any particular case is complex; you could imagine a kid who was "actually trans", whose social transition merely happened earlier than it otherwise would have due to these dynamics.)
-
-For some reason, it seemed really important that I draft a Document about it with lots of citations to send to a few friends. If I get around to it, I might clean it up and publish it as a blog post (working title: "Trans Kids on the Margin; and, Harms from Misleading Training Data").
-
-Given that I spent so many hours on this little research/writing project in early 2020, I think it makes sense for me to mention at this point in the memoir, where it fits in chronologically. I have an inalienable right to talk about my own research interests, and talking about my research interests obviously doesn't violate any norm against leaking private information about someone else's family, or criticizing someone's parenting decisions.
-
-(Only—you two have such beautiful children!)
-
------
-
-[TODO: pandemic starts]
-
-[TODO: "Autogenderphilia Is Common" https://slatestarcodex.com/2020/02/10/autogenderphilia-is-common-and-not-especially-related-to-transgender/]
-
-On 1 June 2020, I received a Twitter DM from _New York Times_ reporter Cade Metz, who said he was "exploring a story about the intersection of the rationality community and Silicon Valley". I sent him an email saying that I would be happy to talk, but that I'd actually been pretty disappointed with the community lately: I was worried that the social pressures of trying to _be_ a "community" and protect the group's status (_e.g._, from _New York Times_ reporters who might portray us in an unflattering light??) incentivize people to compromise on the ideals of _systematically correct reasoning_ that made the community valuable in the first place.
-
-He never got back to me.
-
-[TODO: three weeks later, Slate Star Codex went down
- my slate_starchive.py script
-]
-
-------
-
-I continued to work on my "advanced" philosophy of categorization thesis. The disclaimer note that Scott Alexander had appended to "... Not Man for the Categories" after our Christmas 2019 discussion had said:
-
-> I had hoped that the Israel/Palestine example above made it clear that you have to deal with the consequences of your definitions, which can include confusion, muddling communication, and leaving openings for deceptive rhetorical strategies.
-
-This is certainly an _improvement_ over the original text without the note, but I took the use of the national borders metaphor here to mean that Scott still hadn't really gotten my point about there being underlying laws of thought underlying categorization: mathematical principles governing _how_ definition choices can muddle communication or be deceptive. (But that wasn't surprising; [by Scott's own admission](https://slatestarcodex.com/2013/06/30/the-lottery-of-fascinations/), [he's not a math guy](https://slatestarcodex.com/2015/01/31/the-parable-of-the-talents/).)
-
-Category "boundaries" are a useful _visual metaphor_ for explaining the cognitive function of categorization: you imagine a "boundary" in configuration space containing all the things that belong to the category.
-
-If you have the visual metaphor, but you don't have the math, you might think that there's nothing intrinsically wrong with squiggly or discontinuous category "boundaries", just as there's nothing intrinsically wrong with Alaska not being part of the contiguous U.S. states. It may be _inconvenient_ that you can't drive from Alaska to Washington without going through Canada, and we have to deal with the consequences of that, but there's no sense in which it's _wrong_ that the borders are drawn that way: Alaska really is governed by the United States.
-
-But if you _do_ have the math, a moment of introspection will convince you that the analogy between category "boundaries" and national borders is not a particularly deep or informative one.
-
-A two-dimensional political map tells you which areas of the Earth's surface are under the jurisdiction of what government.
-
-In contrast, category "boundaries" tell you which regions of very high-dimensional configuration space correspond to a word/concept, which is useful _because_ that structure is useful for making probabilistic inferences: you can use your observastions of some aspects of an entity (some of the coordinates of a point in configuration space) to infer category-membership, and then use category membership to make predictions about aspects that you haven't yet observed.
-
-But the trick only works to the extent that the category is a regular, non-squiggly region of configuration space: if you know that egg-shaped objects tend to be blue, and you see a black-and-white photo of an egg-shaped object, you can get _close_ to picking out its color on a color wheel. But if egg-shaped objects tend to blue _or_ green _or_ red _or_ gray, you wouldn't know where to point to on the color wheel.
-
-The analogous algorithm applied to national borders on a political map would be to observe the longitude of a place, use that to guess what country the place is in, and then use the country to guess the latitude—which isn't typically what people _do_ with maps. Category "boundaries" and national borders might both be _illustrated_ similarly in a two-dimensional diagram, but philosophically, they're very different entities. The fact that Scott Alexander was appealing to national borders to explain why gerrymandered categories were allegedly okay, showed that he Didn't Get It.
-
-I still had some deeper philosophical problems to resolve, though. If squiggly categories were less useful for inference, why would someone _want_ a squiggly category boundary? Someone who said, "Ah, but I assign _higher utility_ to doing it this way", had to be messing with you. Where would such a utility function come from? Intuitively, it had to be precisely _because_ squiggly boundaries were less useful for inference; the only reason you would _realistically_ want to do that would be to commit fraud, to pass off pyrite as gold by redefining the word "gold."
-
-That was my intuition. To formalize it, I wanted some sensible numerical quantity that would be maximized by using "nice" categories and get trashed by gerrymandering. [Mutual information](https://en.wikipedia.org/wiki/Mutual_information) was the obvious first guess, but that wasn't it, because mutual information lacks a "topology", a notion of _closeness_ that made some false predictions better than others by virtue of being "close".
-
-Suppose the outcome space of _X_ is `{H, T}` and the outcome space of _Y_ is `{1, 2, 3, 4, 5, 6, 7, 8}`. I _wanted_ to say that if observing _X_=`H` concentrates _Y_'s probability mass on `{1, 2, 3}`, that's _more useful_ than if it concentrates _Y_ on `{1, 5, 8}`—but that would require the numbers in Y to be _numbers_ rather than opaque labels; as far as elementary information theory was concerned, mapping eight states to three states reduced the entropy from lg 8 = 3 to lg 3 ≈ 1.58 no matter "which" three states they were.
-
-How could I make this rigorous? Did I want to be talking about the _variance_ of my features conditional on category-membership? Was "connectedness" intrinsically the what I wanted, or was connectedness only important because it cut down the number of possibilities? (There are 8!/(6!2!) = 28 ways to choose two elements from `{1..8}`, but only 7 ways to choose two contiguous elements.) I thought connectedness _was_ intrinsically important, because we didn't just want _few_ things, we wanted things that are _similar enough to make similar decisions about_.
-
-I put the question to a few friends (Subject: "rubber duck philosophy"), and Jessica said that my identification of the variance as the key quantity sounded right: it amounted to the expected squared error of someone trying to guess the values of the features given the category. It was okay that this wasn't a purely information-theoretic criterion, because for problems involving guessing a numeric quantity, bits that get you closer to the right answer were more valuable than bits that didn't.
-
-------
-
-[TODO:
- * Yudkowsky made a stray remark about social media causing people to say crazy thing
- * I got enraged, posted a couple Tweets, including a preview of "Unnatural Categories"
- * something in my boiled over, and I eventually ended up staying up late writing an angry email
-]
-
-[TODO: "out of patience" email]
-
-> To: Eliezer Yudkowsky <[redacted]>
-> Cc: Anna Salamon <[redacted]>
-> Date: Sunday 13 September 2020 2:24 _a.m._
-> Subject: out of patience
->
->> "I could beg you to do it in order to save me. I could beg you to do it in order to avert a national disaster. But I won't. These may not be valid reasons. There is only one reason: you must say it, because it is true."
->> —_Atlas Shrugged_ by Ayn Rand
->
-> Dear Eliezer (cc Anna as mediator):
->
-> Sorry, I'm getting _really really_ impatient (maybe you saw my impulsive Tweet-replies today; and I impulsively called Anna today; and I've spent the last few hours drafting an even more impulsive hysterical-and-shouty potential _Less Wrong_ post; but now I'm impulsively deciding to email you in the hopes that I can withhold the hysterical-and-shouty post in favor of a lower-drama option of your choice): **is there _any_ way we can resolve the categories dispute _in public_?! Not** any object-level gender stuff which you don't and shouldn't care about, **_just_ the philosophy-of-language part.**
->
-> My grievance against you is *very* simple. [You are *on the public record* claiming that](https://twitter.com/ESYudkowsky/status/1067198993485058048):
->
->> you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning.
->
-> I claim that this is _false_. **I think I _am_ standing in defense of truth when I insist on a word, brought explicitly into question, being used with some particular meaning, when I have an _argument_ for _why_ my preferred usage does a better job of "carving reality at the joints" and the one bringing my usage into question doesn't have such an argument. And in particular, "This word usage makes me sad" doesn't count as a relevant argument.** I [agree that words don't have intrinsic ontologically-basic meanings](https://www.lesswrong.com/posts/4hLcbXaqudM9wSeor/philosophy-in-the-darkest-timeline-basics-of-the-evolution), but precisely _because_ words don't have intrinsic ontologically-basic meanings, there's no _reason_ to challenge someone's word usage except _because_ of the hidden probabilistic inference it embodies.
->
-> Imagine one day David Gerard of /r/SneerClub said, "Eliezer Yudkowsky is a white supremacist!" And you replied: "No, I'm not! That's a lie." And imagine E.T. Jaynes was still alive and piped up, "You are _ontologcially confused_ if you think that's a false assertion. You're not standing in defense of truth if you insist on words, such _white supremacist_, brought explicitly into question, being used with some particular meaning." Suppose you emailed Jaynes about it, and he brushed you off with, "But I didn't _say_ you were a white supremacist; I was only targeting a narrow ontology error." In this hypothetical situation, I think you might be pretty upset—perhaps upset enough to form a twenty-one month grudge against someone whom you used to idolize?
->
-> I agree that pronouns don't have the same function as ordinary nouns. However, **in the English language as actually spoken by native speakers, I think that gender pronouns _do_ have effective "truth conditions" _as a matter of cognitive science_.** If someone said, "Come meet me and my friend at the mall; she's really cool and you'll like her", and then that friend turned out to look like me, **you would be surprised**.
->
-> I don't see the _substantive_ difference between "You're not standing in defense of truth (...)" and "I can define a word any way I want." [...]
->
-> [...]
->
-> As far as your public output is concerned, it *looks like* you either changed your mind about how the philosophy of language works, or you think gender is somehow an exception. If you didn't change your mind, and you don't think gender is somehow an exception, is there some way we can _get that on the public record **somewhere**?!_
->
-> As an example of such a "somewhere", I had asked you for a comment on my explanation, ["Where to Draw the Boundaries?"](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries) (with non-politically-hazardous examples about dolphins and job titles) [... redacted ...] I asked for a comment from Anna, and at first she said that she would need to "red team" it first (because of the political context), and later she said that she was having difficulty for other reasons. Okay, the clarification doesn't have to be on _my_ post. **I don't care about credit! I don't care whether or not anyone is sorry! I just need this _trivial_ thing settled in public so that I can stop being in pain and move on with my life.**
->
-> As I mentioned in my Tweets today, I have a longer and better explanation than "... Boundaries?" mostly drafted. (It's actually somewhat interesting; the logarithmic score doesn't work as a measure of category-system goodness because it can only reward you for the probability you assign to the _exact_ answer, but we _want_ "partial credit" for almost-right answers, so the expected squared error is actually better here, contrary to what you said in [the "Technical Explanation"](https://yudkowsky.net/rational/technical/) about what Bayesian statisticians do). [... redacted]
->
-> The *only* thing I've been trying to do for the past twenty-one months
-is make this simple thing established "rationalist" knowledge:
->
-> (1) For all nouns _N_, you can't define _N_ any way you want, [for at least 37 reasons](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
->
-> (2) *Woman* is such a noun.
->
-> (3) Therefore, you can't define the word *woman* any way you want.
->
-> (Note, **this is _totally compatible_ with the claim that trans women are women, and trans men are men, and nonbinary people are nonbinary!** It's just that **you have to _argue_ for why those categorizations make sense in the context you're using the word**, rather than merely asserting it with an appeal to arbitrariness.)
->
-> This is **literally _modus ponens_**. I don't understand how you expect people to trust you to save the world with a research community that _literally cannot perform modus ponens._
->
-> [redacted ...] See, I thought you were playing on the chessboard of _being correct about rationality_. Such that, if you accidentally mislead people about your own philosophy of language, you could just ... issue a clarification? I and Michael and Ben and Sarah and [redacted] _and Jessica_ wrote to you about this and explained the problem in _painstaking_ detail, **and you stonewalled us.** Why? **Why is this so hard?!**
->
-> [redacted]
->
-> No. The thing that's been driving me nuts for twenty-one months is that <strong><em><span style="color: #F00000;">I expected Eliezer Yudkowsky to tell the truth</span></strong></em>. I remain,
->
-> Your heartbroken student,
-> Zack M. Davis
-
-I followed it up with another email after I woke up the next morning:
-
-> To: Eliezer Yudkowsky <[redacted]>
-> Cc: Anna Salamon <[redacted]>
-> Date: Sunday 13 September 2020 11:02 _a.m._
-> Subject: Re: out of patience
->
-> [... redacted] The sinful and corrupted part wasn't the _initial_ Tweets; the sinful and corrupted part is this **bullshit stonewalling** when your Twitter followers and me and Michael and Ben and Sarah and [redacted] and Jessica tried to point out the problem. I've _never_ been arguing against your private universe [... redacted]; the thing I'm arguing against in ["Where to Draw the Boundaries?"](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries) (and **my [unfinished draft sequel](https://github.com/zackmdavis/Category_War/blob/cefa98c3abe/unnatural_categories_are_optimized_for_deception.md)**, although that's more focused on what Scott wrote) is the **_actual text_ you _actually published_, not your private universe.**
->
-> [... redacted] you could just **publicly clarify your position on the philosophy of language** the way an intellectually-honest person would do if they wanted their followers to have correct beliefs about the philosophy of language?!
->
-> You wrote:
->
->> [Using language in a way](https://twitter.com/ESYudkowsky/status/1067291243728650243) _you_ dislike, openly and explicitly and with public focus on the language and its meaning, is not lying.
->
->> [Now, maybe as a matter of policy](https://twitter.com/ESYudkowsky/status/1067294823000887297), you want to make a case for language being used a certain way. Well, that's a separate debate then. But you're not making a stand for Truth in doing so, and your opponents aren't tricking anyone or trying to.
->
-> The problem with "it's a policy debate about how to use language" is that it completely elides the issue that some ways of using language _perform better_ at communicating information, such that **attempts to define new words or new senses of _existing_ words should come with a justification for why the new sense is _useful for conveying information_, and that _is_ a matter of Truth.** Without such a justification, it's hard to see why you would _want_ to redefine a word _except_ to mislead people with strategic equivocation.
->
-> It is _literally true_ that Eliezer Yudkowsky is a white supremacist (if I'm allowed to define "white supremacist" to include "someone who [once linked to the 'Race and intelligence' _Wikipedia_ page](https://www.lesswrong.com/posts/faHbrHuPziFH7Ef7p/why-are-individual-iq-differences-ok) in a context that implied that it's an empirical question").
->
-> It is _literally true_ that 2 + 2 = 6 (if I'm allowed to define '2' as •••-many).
->
-> You wrote:
->
->> [The more technology advances, the further](https://twitter.com/ESYudkowsky/status/1067490362225156096) we can move people towards where they say they want to be in sexspace. Having said this we've said all the facts.
->
-> That's kind of like defining Solomonoff induction, and then saying, "Having said this, we've built AGI." No, you haven't said all the facts! Configuration space is _very high-dimensional_; we don't have _access_ to the individual points. Trying to specify the individual points ("say all the facts") would be like what you wrote about in ["Empty Labels"](https://www.lesswrong.com/posts/i2dfY65JciebF3CAo/empty-labels)—"not just that I can vary the label, but that I can get along just fine without any label at all." Since that's not possible, we need to group points into the space together so that we can use observations from the coordinates that we _have_ observed to make probabilistic inferences about the coordinates we haven't. But there are _mathematical laws_ governing how well different groupings perform, and those laws _are_ a matter of Truth, not a mere policy debate.
->
-> [... redacted ...]
->
-> But if behavior at equilibrium isn't deceptive, there's just _no such thing as deception_; I wrote about this on Less Wrong in ["Maybe Lying Can't Exist?!"](https://www.lesswrong.com/posts/YptSN8riyXJjJ8Qp8/maybe-lying-can-t-exist) (drawing on the academic literature about sender–reciever games). I don't think you actually want to bite that bullet?
->
-> **In terms of information transfer, there is an isomorphism between saying "I reserve the right to lie 5% of the time about whether something is a member of category C" and adopting a new definition of C that misclassifies 5% of instances with respect to the old definition.**
->
-> Like, I get that you're ostensibly supposed to be saving the world and you don't want randos yelling at you in your email about philosophy. But **I thought the idea was that we were going to save the world [_by means of_ doing unusually clear thinking?](https://arbital.greaterwrong.com/p/executable_philosophy)**
->
-> [Scott wrote](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/) (with an irrelevant object-level example redacted): "I ought to accept an unexpected [X] or two deep inside the conceptual boundaries of what would normally be considered [Y] if it'll save someone's life." (Okay, he added a clarification after I spent Christmas yelling at him; but I think he's still substantially confused in ways that I address in my forthcoming draft post.)
->
-> [You wrote](https://twitter.com/ESYudkowsky/status/1067198993485058048): "you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning."
->
-> I think I've argued pretty extensively this is wrong! **I'm eager to hear counterarguments if you think I'm getting the philosophy wrong.** But ... **"people live in different private universes" is _not a counterargument_.**
->
-> **It makes sense that you don't want to get involved in gender politics. That's why I wrote "... Boundaries?" using examples about dolphins and job titles, and why my forthcoming post has examples about bleggs and artificial meat.** This shouldn't be _expensive_ to clear up?! This should take like, five minutes? (I've spent twenty-one months of my life on this.) Just one little _ex cathedra_ comment on Less Wrong or _somewhere_ (**it doesn't have to be my post, if it's too long or I don't deserve credit or whatever**; I just think the right answer needs to be public) affirming that you haven't changed your mind about 37 Ways Words Can Be Wrong? Unless you _have_ changed your mind, of course?
->
-> I can imagine someone observing this conversation objecting, "[...] why are you being so greedy? We all know the _real_ reason you want to clear up this philosophy thing in public is because it impinges on your gender agenda, but Eliezer _already_ threw you a bone with the ['there's probably more than one type of dypshoria' thing.](https://twitter.com/ESYudkowsky/status/1108277090577600512) That was already a huge political concession to you! That makes you _more_ than even; you should stop being greedy and leave Eliezer alone."
->
-> But as [I explained in my reply](/2019/Dec/on-the-argumentative-form-super-proton-things-tend-to-come-in-varieties/) criticizing why I think that argument is _wrong_, the whole mindset of public-arguments-as-political-favors is _crazy_. **The fact that we're having this backroom email conversation at all (instead of just being correct about the philosophy of language on Twitter) is _corrupt_!** I don't want to strike a deal in a political negotiation; I want _shared maps that reflect the territory_. I thought that's what this "rationalist community" thing was supposed to do? Is that not a thing anymore? If we can't do the shared-maps thing when there's any hint of political context (such that now you _can't_ clarify the categories thing, even as an abstract philosophy issue about bleggs, because someone would construe that as taking a side on whether trans people are Good or Bad), that seems really bad for our collective sanity?! (Where collective sanity is potentially useful for saving the world, but is at least a quality-of-life improver if we're just doomed to die in 15 years no matter what.)
->
-> **I really used to look up to you.** In my previous interactions with you, I've been tightly [cognitively constrained](http://www.hpmor.com/chapter/57) by hero-worship. I was already so starstruck that _Eliezer Yudkowsky knows who I am_, that the possibility that _Eliezer Yudkowsky might disapprove of me_, was too terrifying to bear. I really need to get over that, because it's bad for me, and [it's _really_ bad for you](https://www.lesswrong.com/posts/cgrvvp9QzjiFuYwLi/high-status-and-stupidity-why). I remain,
->
-> Your heartbroken student,
-> Zack M. Davis
-
-[TODO: Sep 2020 categories clarification from EY—victory?!
-https://www.facebook.com/yudkowsky/posts/10158853851009228
-_ex cathedra_ statement that gender categories are not an exception to the rule, only 1 year and 8 months after asking for it
-]
-
-[TODO: "Unnatural Categories Are Optimized for Deception"
-
-Abram was right
-
-the fact that it didn't means that not tracking it can be an effective AI design! Just because evolution takes shortcuts that human engineers wouldn't doesn't mean shortcuts are "wrong" (instead, there are laws governing which kinds of shortcuts work).
-
-Embedded agency means that the AI shouldn't have to fundamentally reason differently about "rewriting code in some 'external' program" and "rewriting 'my own' code." In that light, it makes sense to regard "have accurate beliefs" as merely a convergent instrumental subgoal, rather than what rationality is about
-
-somehow accuracy seems more fundamental than power or resources ... could that be formalized?
-]
-
-And really, that _should_ have been the end of the story. At the trifling cost of two years of my life, we finally got a clarification from Yudkowsky that you can't define the word _woman_ any way you like. I didn't think I was entitled to anything more than that. I was satsified. I still published "Unnatural Categories Are Optimized for Deception" in January 2021, but if I hadn't been further provoked, I wouldn't have occasion to continue waging the robot-cult religious civil war.
>
> —_Atlas Shrugged_ by Ayn Rand
-[TODO: recap of previous two posts]
-
-[TODO: psychiatric disaster, breakup with Vassar group, this was really bad for me]
+[TODO: recap of previous three posts]
On 13 February 2021, ["Silicon Valley's Safe Space"](https://archive.ph/zW6oX), the _New York Times_ piece on _Slate Star Codex_ came out. It was ... pretty lame? (_Just_ lame, not a masterfully vicious hit piece.) Cade Metz did a mediocre job of explaining what our robot cult is about, while [pushing hard on the subtext](https://scottaaronson.blog/?p=5310) to make us look racist and sexist, occasionally resorting to odd constructions that were surprising to read from someone who had been a professional writer for decades. ("It was nominally a blog", Metz wrote of _Slate Star Codex_. ["Nominally"](https://en.wiktionary.org/wiki/nominally)?) The article's claim that Alexander "wrote in a wordy, often roundabout way that left many wondering what he really believed" seemed to me more like a critique of the "many"'s reading comprehension, rather than Alexander's writing.
Scott Alexander chose Feelings, but I can't really hold that against him, because Scott is [very explicit about only acting in the capacity of some guy with a blog](https://slatestarcodex.com/2019/07/04/some-clarifications-on-rationalist-blogging/). You can tell from his writings that he never wanted to be a religious leader; it just happened to him on accident because he writes faster than everyone else. I like Scott. Scott is great. I feel sad that such a large fraction of my interactions with him over the years have taken such an adversarial tone.
-Eliezer Yudkowsky ... did not _unambiguously_ choose Feelings. He's been very careful with his words to strategically mood-affiliate with the side of Feelings, without consciously saying anything that he knows to be unambiguously false. The vast majority of the time, when some guy with a blog adopts this kind of political strategy, it's hard to muster up the enthusiasm to hold it against him; it's not worth anyone's effort to write an 80,000-word series of callout posts exposing the dishonesty.
+Eliezer Yudkowsky ... did not _unambiguously_ choose Feelings. He's been very careful with his words to strategically mood-affiliate with the side of Feelings, without consciously saying anything that he knows to be unambiguously false.
-But Eliezer Yudkowsky does not "present as" just some guy with a blog. Eliezer Yudkowsky is _absolutely_ trying to be a religious leader, one who ["aspires to make sure [his] departures from perfection aren't noticeable to others"](https://twitter.com/ESYudkowsky/status/1384671335146692608).
+The vast majority of the time, when some guy with a blog adopts this kind of political strategy, it's hard to muster up the enthusiasm to hold it against him; it's not worth anyone's effort to write an 80,000-word series of callout posts exposing the dishonesty.
+But Eliezer Yudkowsky does not "present as" just some guy with a blog. Eliezer Yudkowsky is _absolutely_ trying to be a religious leader. He markets himself as a master of the hidden Bayesian structure of cognition, who ["aspires to make sure [his] departures from perfection aren't noticeable to others"](https://twitter.com/ESYudkowsky/status/1384671335146692608).
+In making such boasts, Yudkowsky is opting in to being held to higher standards. If some guy with a blog like Scott Alexander doesn't have the guts to stand up for Truth, that's disappointing, but I can't claim to be the victim of false advertising.
+If Eliezer Yudkowsky can't _unambigously_ choose Truth over Feelings, _then Eliezer Yudkowsky is a fraud_.
-Back in 'aught-nine,
-* papal infallability / Eliezer Yudkowsky facts
-https://www.lesswrong.com/posts/Ndtb22KYBxpBsagpj/eliezer-yudkowsky-facts?commentId=Aq9eWJmK6Liivn8ND
-Never go in against Eliezer Yudkowsky when anything is on the line.
-https://en.wikipedia.org/wiki/Chuck_Norris_facts
+Back in 'aught-nine when _Less Wrong_ was new, we had a thread of hyperbolic ["Eliezer Yudkowsky Facts"](https://www.lesswrong.com/posts/Ndtb22KYBxpBsagpj/eliezer-yudkowsky-facts) (in the vein of [Chuck Norris facts](https://en.wikipedia.org/wiki/Chuck_Norris_facts)).
-https://twitter.com/ESYudkowsky/status/1096769579362115584
-> When an epistemic hero seems to believe something crazy, you are often better off questioning "seems to believe" before questioning "crazy", and both should be questioned before shaking your head sadly about the mortal frailty of your heroes.
- * If Eliezer Yudkowsky can't _unambigously_ choose Truth over Feelings, _then Eliezer Yudkowsky is a fraud_.
+[Never go in against Eliezer Yudkowsky when anything is on the line.](https://www.lesswrong.com/posts/Ndtb22KYBxpBsagpj/eliezer-yudkowsky-facts?commentId=Aq9eWJmK6Liivn8ND)
+
+
+[Yudkowsky writes](https://twitter.com/ESYudkowsky/status/1096769579362115584):
+
+> When an epistemic hero seems to believe something crazy, you are often better off questioning "seems to believe" before questioning "crazy", and both should be questioned before shaking your head sadly about the mortal frailty of your heroes.
-]
* you could tell a story in which I'm the villain for undermining Team Singularity with my petty temporal concerns
]
+/2020/Aug/memento-mori/#if-we-even-have-enough-time
+
> [_Perhaps_, replied the cold logic](https://www.yudkowsky.net/other/fiction/the-sword-of-good). _If the world were at stake._
>
> _Perhaps_, echoed the other part of himself, _but that is not what was actually happening._
--- /dev/null
+Title: If Clarity Seems Like Death to Them
+Author: Zack M. Davis
+Date: 2023-01-01 11:00
+Category: commentary
+Tags: autogynephilia, bullet-biting, cathartic, Eliezer Yudkowsky, Scott Alexander, epistemic horror, my robot cult, personal, sex differences, two-type taxonomy, whale metaphors
+Status: draft
+
+> "—but if one hundred thousand straights can turn up, to show their support for the gay community, why can't you?"
+>
+> I said wearily, "Because every time I hear the word _community_, I know I'm being manipulated. If there is such a thing as _the gay community_, I'm certainly not a part of it. As it happens, I don't want to spend my life watching _gay and lesbian_ television channels, using _gay and lesbian_ new systems ... or going to _gay and lesbian_ street parades. It's all so ... proprietary. You'd think there was a multinational corporation who had the franchise rights on homosexuality. And if you don't _market the product_ their way, you're some kind of second-class, inferior, bootleg, unauthorized queer."
+>
+> —"Cocoon" by Greg Egan
+
+[TODO: recap previous posts]
+
+Given that the "rationalists" were fake and that we needed something better, there remained the question of what to do about that, and how to relate to the old thing, and the operators of the marketing machine for the old thing.
+
+_I_ had been hyperfocused on prosecuting my Category War, but the reason Michael and Ben and Jessica were willing to help me out on that, was not because they particularly cared about the gender and categories example, but because it seemed like a manifestation of a _more general_ problem of epistemic rot in "the community".
+
+Ben had [previously](http://benjaminrosshoffman.com/givewell-and-partial-funding/) [written](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/) a lot [about](http://benjaminrosshoffman.com/openai-makes-humanity-less-safe/) [problems](http://benjaminrosshoffman.com/against-responsibility/) [with](http://benjaminrosshoffman.com/against-neglectedness/) Effective Altruism. Jessica had had a bad time at MIRI, as she had told me back in March, and would [later](https://www.lesswrong.com/posts/KnQs55tjxWopCzKsk/the-ai-timelines-scam) [write](https://www.lesswrong.com/posts/MnFqyPLqbiKL8nSR7/my-experience-at-and-around-miri-and-cfar-inspired-by-zoe) [about](https://www.lesswrong.com/posts/pQGFeKvjydztpgnsY/occupational-infohazards). To what extent were my thing, and Ben's thing, and Jessica's thing, manifestations of "the same" underlying problem? Or had we all become disaffected with the mainstream "rationalists" for our own idiosyncratic reasons, and merely randomly fallen into each other's, and Michael's, orbit?
+
+I believed that there _was_ a real problem, but didn't feel like I had a good grasp on what it was specifically. Cultural critique is a fraught endeavor: if someone tells an outright lie, you can, maybe, with a lot of effort, prove that to other people, and get a correction on that specific point. (Actually, as we had just discovered, even that might be too much to hope for.) But _culture_ is the sum of lots and lots of little micro-actions by lots and lots of people. If your _entire culture_ has visibly departed from the Way that was taught to you in the late 'aughts, how do you demonstrate that to people who, to all appearances, are acting like they don't remember the old Way, or that they don't think anything has changed, or that they notice some changes but think the new way is better? It's not as simple as shouting, "Hey guys, Truth matters!"—any ideologue or religious person would agree with _that_. It's not feasible to litigate every petty epistemic crime in something someone said, and if you tried, someone who thought the culture was basically on track could accuse you of cherry-picking. If "culture" is a real thing at all—and it certainly seems to be—we are condemned to grasp it unclearly, relying on the brain's pattern-matching faculties to sum over thousands of little micro-actions as a [_gestalt_](https://en.wiktionary.org/wiki/gestalt), rather than having the kind of robust, precise representation a well-designed AI could compute plans with.
+
+Ben called the _gestalt_ he saw the Blight, after the rogue superintelligence in _A Fire Upon the Deep_: the problem wasn't that people were getting dumber; it's that there was locally coherent coordination away from clarity and truth and towards coalition-building, which was validated by the official narrative in ways that gave it a huge tactical advantage; people were increasingly making decisions that were better explained by their political incentives rather than acting on coherent beliefs about the world—using and construing claims about facts as moves in a power game, albeit sometimes subject to genre constraints under which only true facts were admissible moves in the game.
+
+When I asked him for specific examples of MIRI or CfAR leaders behaving badly, he gave the example of [MIRI executive director Nate Soares posting that he was "excited to see OpenAI joining the space"](https://intelligence.org/2015/12/11/openai-and-other-news/), despite the fact that [_no one_ who had been following the AI risk discourse](https://slatestarcodex.com/2015/12/17/should-ai-be-open/) [thought that OpenAI as originally announced was a good idea](http://benjaminrosshoffman.com/openai-makes-humanity-less-safe/). Nate had privately clarified to Ben that the word "excited" wasn't necessarily meant positively, and in this case meant something more like "terrified."
+
+This seemed to me like the sort of thing where a particularly principled (naïve?) person might say, "That's _lying for political reasons!_ That's _contrary to the moral law!_" and most ordinary grown-ups would say, "Why are you so upset about this? That sort of strategic phrasing in press releases is just how the world works, and things could not possibly be otherwise."
+
+I thought explaining the Blight to an ordinary grown-up was going to need _either_ lots of specific examples that were way more egregious than this (and more egregious than the examples in ["EA Has a Lying Problem"](https://srconstantin.github.io/2017/01/17/ea-has-a-lying-problem.html) or ["Effective Altruism Is Self-Recommending"](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/)), or somehow convincing the ordinary grown-up why "just how the world works" isn't good enough, and why we needed one goddamned place in the entire goddamned world (perhaps a private place) with _unusually high standards_.
+
+The schism introduced new pressures on my social life. On 20 April 2019, I told Michael that I still wanted to be friends with people on both sides of the factional schism (in the frame where recent events were construed as a factional schism), even though I was on this side. Michael said that we should unambiguously regard Anna and Eliezer as criminals or enemy combatants (!!), that could claim no rights in regards to me or him.
+
+I don't think I "got" the framing at this time. War metaphors sounded Scary and Mean: I didn't want to shoot my friends! But the point of the analogy (which Michael explained, but I wasn't ready to hear until I did a few more weeks of emotional processing) was specifically that soliders on the other side of a war _aren't_ particularly morally blameworthy as individuals:[^soldiers] their actions are being directed by the Power they're embedded in.
+
+[^soldiers]: At least, not blameworthy _in the same way_ as someone who committed the same violence as an individual.
+
+I wrote to Anna:
+
+> To: Anna Salamon <[redacted]>
+> Date: 20 April 2019 11:08 _p.m._
+> Subject: Re: the end of the Category War (we lost?!?!?!)
+>
+> I was _just_ trying to publicly settle a _very straightforward_ philosophy thing that seemed _really solid_ to me
+>
+> if, in the process, I accidentally ended up being an unusually useful pawn in Michael Vassar's deranged four-dimensional hyperchess political scheming
+>
+> that's ... _arguably_ not my fault
+
+-----
+
+I may have subconsciously pulled off an interesting political thing. In my final email to Yudkowsky on 20 April 2019 (Subject: "closing thoughts from me"), I had written—
+
+> If we can't even get a public consensus from our _de facto_ leadership on something _so basic_ as "concepts need to carve reality at the joints in order to make probabilistic predictions about reality", then, in my view, there's _no point in pretending to have a rationalist community_, and I need to leave and go find something else to do (perhaps whatever Michael's newest scheme turns out to be). I don't think I'm setting [my price for joining](https://www.lesswrong.com/posts/Q8evewZW5SeidLdbA/your-price-for-joining) particularly high here?
+
+And as it happened, on 4 May 2019, Yudkowsky [re-Tweeted Colin Wright on the "univariate fallacy"](https://twitter.com/ESYudkowsky/status/1124751630937681922)—the point that group differences aren't a matter of any single variable—which was _sort of_ like the clarification I had been asking for. (Empirically, it made me feel a lot less personally aggrieved.) Was I wrong to interpet this as another "concession" to me? (Again, notwithstanding that the whole mindset of extracting "concessions" was corrupt and not what our posse was trying to do.)
+
+Separately, I visited some friends' house on 30 April 2019 saying, essentially (and sincerely), "[Oh man oh jeez](https://www.youtube.com/watch?v=NivwAQ8sUYQ), Ben and Michael want me to join in a rationalist civil war against the corrupt mainstream-rationality establishment, and I'd really rather not, and I don't like how they keep using scary hyperbolic words like 'cult' and 'war' and 'criminal', but on the other hand, they're _the only ones backing me up_ on this _incredibly basic philosophy thing_ and I don't feel like I have anywhere else to _go_." The ensuing group conversation made some progress, but was mostly pretty horrifying.
+
+In an adorable twist, my friends' two-year-old son was reportedly saying the next day that Kelsey doesn't like his daddy, which was confusing until it was figured out he had heard Kelsey talking about why she doesn't like Michael _Vassar_.
+
+And as it happened, on 7 May 2019, Kelsey wrote [a Facebook comment displaying evidence of understanding my point](https://www.facebook.com/julia.galef/posts/pfbid0QjdD8kWAZJMiczeLdMioqmPkRhewcmGtQpXRBu2ruXq8SkKvw5yvvSH2cWVDghWRl?comment_id=10104430041947222&reply_comment_id=10104430059182682).
+
+These two datapoints led me to a psychological hypothesis (which was maybe "obvious", but I hadn't thought about it before): when people see someone wavering between their coalition and a rival coalition, they're motivated to offer a few concessions to keep the wavering person on their side. Kelsey could _afford_ (_pace_ [Upton Sinclair](https://www.goodreads.com/quotes/21810-it-is-difficult-to-get-a-man-to-understand-something)) to not understand the thing about sex being a natural category ("I don't think 'people who'd get surgery to have the ideal female body' cuts anything at the joints"!!) when it was just me freaking out alone, but "got it" almost as soon as I could credibly threaten to _walk_ (defect to a coalition of people she dislikes) ... and maybe my "closing thoughts" email had a similar effect on Yudkowsky (assuming he otherwise wouldn't have spontaneously tweeted something about the univariate fallacy two weeks later)?? This probably wouldn't work if you repeated it (or tried to do it consciously)?
+
+----
+
+I started drafting a "why I've been upset for five months and have lost faith in the so-called 'rationalist' community" memoir-post. Ben said that the target audience to aim for was people like I was a few years ago, who hadn't yet had the experiences I had—so they wouldn't have to freak out to the point of being imprisoned and demand help from community leaders and not get it; they could just learn from me. That is, the actual sympathetic-but-naïve people could learn. Not the people messing with me.
+
+I didn't know how to continue it. I was too psychologically constrained; I didn't know how to tell the Whole Dumb Story without (as I perceived it) escalating personal conflicts or leaking info from private conversations.
+
+I decided to take a break from the religious civil war [and from this blog](/2019/May/hiatus/), and [declared May 2019 as Math and Wellness Month](http://zackmdavis.net/blog/2019/05/may-is-math-and-wellness-month/).
+
+My dayjob performance had been suffering terribly for months. The psychology of the workplace is ... subtle. There's a phenomenon where some people are _way_ more productive than others and everyone knows it, but no one is cruel enough [to make it _common_ knowledge](https://slatestarcodex.com/2015/10/15/it-was-you-who-made-my-blue-eyes-blue/), which is awkward for people who simultaneously benefit from the culture of common-knowledge-prevention allowing them to collect the status and money rents of being a $150K/yr software engineer without actually [performing at that level](http://zackmdavis.net/blog/2013/12/fortune/), while also having [read enough Ayn Rand as a teenager](/2017/Sep/neither-as-plea-nor-as-despair/) to be ideologically opposed to subsisting on unjustly-acquired rents rather than value creation. The "everyone knows I feel guilty about underperforming, so they don't punish me because I'm already doing enough internalized domination to punish myself" dynamic would be unsustainable if it were to evolve into a loop of "feeling gulit _in exchange for_ not doing work" rather than the intended "feeling guilt in order to successfully incentivize work". I didn't think they would actually fire me, but I was worried that they _should_. I asked my boss to temporarily take on some easier tasks, that I could make steady progress on even while being psychologically impaired from a religious war. (We had a lot of LaTeX templating of insurance policy amendments that needed to get done.) If I was going to be psychologically impaired _anyway_, it was better to be upfront about how I could best serve the company given that impairment, rather than hoping that the boss wouldn't notice.
+
+My "intent" to take a break from the religious war didn't take. I met with Anna on the UC Berkeley campus, and read her excerpts from some of Ben's and Jessica's emails. (She had not acquiesced to my request for a comment on "... Boundaries?", including in the form of two paper postcards that I stayed up until 2 _a.m._ on 14 April 2019 writing; I had figured that spamming people with hysterical and somewhat demanding physical postcards was more polite (and funnier) than my usual habit of spamming people with hysterical and somewhat demanding emails.) While we (my posse) were aghast at Yudkowsky's behavior, she was aghast at ours: reaching out to try to have a conversation with Yudkowsky, and then concluding he was a fraud because we weren't satisfied with the outcome was like hiding soldiers in an ambulance, introducing a threat against Yudkowsky in context where he had a right to be safe.
+
+I complained that I had _actually believed_ our own marketing material about the "rationalists" remaking the world by wielding a hidden Bayesian structure of Science and Reason that applies [outside the laboratory](https://www.lesswrong.com/posts/N2pENnTPB75sfc9kb/outside-the-laboratory). Was that all a lie? Were we not trying to do the thing anymore? Anna was dismissive: she thought that the idea I had gotten about what "the thing" was, was never actually part of the original vision. She kept repeating that she had _tried_ to warn me in previous years that public reason didn't work, and I didn't listen. (Back in the late 'aughts, she had often recommended Paul Graham's essay ["What You Can't Say"](http://paulgraham.com/say.html) to people, summarizing Graham's moral that you should figure out the things you can't say in your culture, and then don't say them.)
+
+It was true that she had tried to warn me for years, and (not yet having gotten over [my teenage ideological fever dream](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#antisexism)), I hadn't known how to listen. But this seemed really fundamentally unresponsive to how _I_ kept repeating that I only expected consensus on the basic philosophy-of-language stuff (not my object-level special interest). Why was it so unrealistic to imagine that the actually-smart people could [enforce standards](https://srconstantin.github.io/2018/12/24/contrite-strategies-and-the-need-for-standards/) in our own tiny little bubble of the world?
+
+My frustration bubbled out into follow-up emails:
+
+> To: Anna Salamon <[redacted]>
+> Date: 7 May 2019 12:53 _p.m._
+> Subject: Re: works cited
+>
+> I'm also still pretty _angry_ about how your response to my "I believed our own propaganda" complaint is (my possibly-unfair paraphrase) "what you call 'propaganda' was all in your head; we were never _actually_ going to do the unrestricted truthseeking thing when it was politically inconvenient." But ... no! **I _didn't_ just make up the propaganda! The hyperlinks still work! I didn't imagine them! They were real! You can still click on them:** ["A Sense That More Is Possible"](https://www.lesswrong.com/posts/Nu3wa6npK4Ry66vFp/a-sense-that-more-is-possible), ["Raising the Sanity Waterline"](https://www.lesswrong.com/posts/XqmjdBKa4ZaXJtNmf/raising-the-sanity-waterline)
+>
+> Can you please _acknowledge that I didn't just make this up?_ Happy to pay you $200 for a reply to this email within the next 72 hours
+
+<p></p>
+
+> To: Anna Salamon <[redacted]>
+> Date: 7 May 2019 3:35 _p.m._
+> Subject: Re: works cited
+>
+> Or see ["A Fable of Science and Politics"](https://www.lesswrong.com/posts/6hfGNLf4Hg5DXqJCF/a-fable-of-science-and-politics), where the editorial tone is pretty clear that we're supposed to be like Daria or Ferris, not Charles.
+
+(This being a parable about an underground Society polarized into factions with different beliefs about the color of the unseen sky, and how different types of people react to the discovery of a passageway to the overworld which reveals that the sky is blue. Daria (formerly of the Green faction) steels herself to accept the unpleasant truth. Ferris reacts with delighted curiosity. Charles, thinking only of preserving the existing social order and unconcerned with what the naïve would call "facts", _blocks off the passageway_.)
+
+> To: Anna Salamon <[redacted]>
+> Date: 7 May 2019 8:26 _p.m._
+> Subject: Re: works cited
+>
+> But, it's kind of bad that I'm thirty-one years old and haven't figured out how to be less emotionally needy/demanding; feeling a little bit less frame-locked now; let's talk in a few months (but offer in email-before-last is still open because rescinding it would be dishonorable)
+
+Anna said she didn't want to receive monetary offers from me anymore; previously, she had regarded my custom of throwing money at people to get what I wanted as good-faith libertarianism between consenting adults, but now she was afraid that if she accepted, it would be portrayed in some future Ben Hoffman essay as an instance of her _using_ me. She agreed that someone could have gotten the ideals I had gotten out of "A Sense That More Is Possible", "Raising the Sanity Waterline", _&c._, but there was also evidence from that time pointing the other way (_e.g._, ["Politics Is the Mind-Killer"](https://www.lesswrong.com/posts/9weLK2AJ9JEt2Tt8f/politics-is-the-mind-killer)), that it shouldn't be surprising if people steered clear of controversy.
+
+I replied: but when forming the original let's-be-apolitical vision in 2008, we did not anticipate that _whether or not I should cut my dick off_ would _become_ a political issue. That was _new evidence_ about whether the original vision was wise! I wasn't trying to do politics with my idiosyncratic special interest; I was trying to _think seriously_ about the most important thing in my life and only do the minimum amount of politics necessary to protect my ability to think. If 2019-era "rationalists" were going to commit a trivial epistemology mistake that interfered with my ability to think seriously about the most important thing in my life, but couldn't correct the mistake, then the 2019-era "rationalists" were _worse than useless_ to me personally. This probably didn't matter causally (I wasn't an AI researcher, therefore I didn't matter), but it might matter timelessly (if I was part of a reference class that includes AI researchers).
+
+Fundamentally, I was skeptical that you _could_ do consisently high-grade reasoning as a group without committing heresy, because of the mechanism that Yudkowsky described in ["Entangled Truths, Contagious Lies"](https://www.lesswrong.com/posts/wyyfFfaRar2jEdeQK/entangled-truths-contagious-lies) and ["Dark Side Epistemology"](https://www.lesswrong.com/posts/XTWkjCJScy2GFAgDt/dark-side-epistemology): the need to lie about lying and cover up cover-ups propagates recursively. Anna in particular was unusually skillful at thinking things without saying them; I thought most people facing similar speech restrictions just get worse at thinking (plausibly[^plausibly] including Yudkowsky), and the problem gets worse as the group effort scales. (It's easier to recommend ["What You Can't Say"](http://www.paulgraham.com/say.html) to your housemates than to put it on a canonical reading list, for obvious reasons.) You _can't_ optimize your group's culture for not-talking-about-atheism without also optimizing against understanding [Occam's razor](https://www.lesswrong.com/posts/f4txACqDWithRi7hs/occam-s-razor); you _can't_ optimize for not questioning gender self-identity without also optimizing against understanding the [37 ways that words can be wrong](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
+
+[^plausibly]: Today I would say _obviously_, but at this point, I was still deep enough in my hero-worship that I wrote "plausibly".
+
+Despite Math and Wellness Month and my "intent" to take a break from the religious civil war, I kept reading _Less Wrong_ during May 2019, and ended up scoring a couple of victories in the civil war (at some cost to Wellness).
+
+MIRI researcher Scott Garrabrant wrote a post about how ["Yes Requires the Possibility of No"](https://www.lesswrong.com/posts/G5TwJ9BGxcgh5DsmQ/yes-requires-the-possibility-of-no). Information-theoretically, a signal sent with probability one transmits no information: you can only learn something from hearing a "Yes" if there was some chance that the answer could have been "No". I saw an analogy to my philosophy-of-language thesis, and commented about it: if you want to believe that _x_ belongs to category _C_, you might try redefining _C_ in order to make the question "Is _x_ a _C_?" come out "Yes", but you can only do so at the expense of making _C_ less useful. Meaningful category-membership (Yes) requires the possibility of non-membership (No).
+
+[TODO: explain scuffle on "Yes Requires the Possibility"—
+
+ * Vanessa comment on hobbyhorses and feeling attacked
+ * my reply about philosophy got politicized, and MDL/atheism analogy
+ * Ben vs. Said on political speech and meta-attacks; Goldenberg on feelings
+ * 139-comment trainwreck got so bad, the mods manually moved the comments into their own thread https://www.lesswrong.com/posts/WwTPSkNwC89g3Afnd/comment-section-from-05-19-2019
+ * based on the karma scores and what was said, this went pretty well for me and I count it as a victory
+
+]
+
+On 31 May 2019, a [draft of a new _Less Wrong_ FAQ](https://www.lesswrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for) included a link to "... Not Man for the Categories" as one of Scott Alexander's best essays. I argued that it would be better to cite _almost literally_ any other _Slate Star Codex_ post (most of which, I agreed, were exemplary). I claimed that the following disjunction was true: _either_ Alexander's claim that "There's no rule of rationality saying that [one] shouldn't" "accept an unexpected [X] or two deep inside the conceptual boundaries of what would normally be considered [Y] if it'll save someone's life" was a blatant lie, _or_ one had no grounds to criticize me for calling it a blatant lie, because there's no rule of rationality that says I shouldn't draw the category boundaries of "blatant lie" that way. The mod [was persuaded on reflection](https://www.lesswrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for?commentId=oBDjhXgY5XtugvtLT), and "... Not Man for the Categories" was not included in the final FAQ. Another "victory."
+
+[TODO:
+"victories" weren't comforting when I resented this becoming a political slapfight at all—a lot of the objections in the Vanessa thread were utterly insane
+I wrote to Anna and Steven Kaas (who I was trying to "recruit" onto our side of the civil war) ]
+
+In "What You Can't Say", Paul Graham had written, "The problem is, there are so many things you can't say. If you said them all you'd have no time left for your real work." But surely that depends on what _is_ one's real work. For someone like Paul Graham, whose goal was to make a lot of money writing software, "Don't say it" (except for this one meta-level essay) was probably the right choice. But someone whose goal is to improve our collective ability to reason, should probably be doing _more_ fighting than Paul Graham (although still preferably on the meta- rather than object-level), because political restrictions on speech and thought directly hurt the mission of "improving our collective ability to reason", in a way that they don't hurt the mission of "make a lot of money writing software."
+
+[TODO: I don't know if you caught the shitshow on Less Wrong, but isn't it terrifying that the person who objected was a goddamned _MIRI research associate_ ... not to demonize Vanessa because I was just as bad (if not worse) in 2008 (/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#hair-trigger-antisexism), but in 2008 we had a culture that could _beat it out of me_]
+
+[TODO: Steven's objection:
+> the Earth's gravitational field directly hurts NASA's mission and doesn't hurt Paul Graham's mission, but NASA shouldn't spend any more effort on reducing the Earth's gravitational field than Paul Graham.
+
+I agreed that tractability needs to be addressed, but ...
+]
+
+I felt like—we were in a coal-mine, and my favorite one of our canaries just died, and I was freaking out about this, and represenatives of the Caliphate (Yudkowsky, Alexander, Anna, Steven) were like, Sorry, I know you were really attached to that canary, but it's just a bird; you'll get over it; it's not really that important to the coal-mining mission.
+
+And I was like, I agree that I was unreasonably emotionally attached to that particular bird, which is the direct cause of why I-in-particular am freaking out, but that's not why I expect _you_ to care. The problem is not the dead bird; the problem is what the bird is _evidence_ of: if you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_. (The causal graph is the fork "canary-death ← mine-gas → human-danger" rather than the direct link "canary-death → human-danger".) Ben and Michael and Jessica claim to have spotted their own dead canaries. I feel like the old-timer Rationality Elders should be able to get on the same page about the canary-count issue?
+
+Math and Wellness Month ended up being mostly a failure: the only math I ended up learning was [a fragment of group theory](http://zackmdavis.net/blog/2019/05/group-theory-for-wellness-i/), and [some probability/information theory](http://zackmdavis.net/blog/2019/05/the-typical-set/) that [actually turned out to super-relevant to understanding sex differences](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#typical-point). So much for taking a break.
+
+[TODO:
+ * I had posted a linkpost to "No, it's not The Incentives—it's You", which generated a lot of discussion, and Jessica (17 June) identified Ray's comments as the last straw.
+
+> LessWrong.com is a place where, if the value of truth conflicts with the value of protecting elites' feelings and covering their asses, the second value will win.
+>
+> Trying to get LessWrong.com to adopt high-integrity norms is going to fail, hard, without a _lot_ of conflict. (Enforcing high-integrity norms is like violence; if it doesn't work, you're not doing enough of it).
+
+ * posting on Less Wrong was harm-reduction; the only way to get people to stick up for truth would be to convert them to _a whole new worldview_; Jessica proposed the idea of a new discussion forum
+ * Ben thought that trying to discuss with the other mods would be a good intermediate step, after we clarified to ourselves what was going on; talking to other mods might be "good practice in the same way that the Eliezer initiative was good practice"; Ben is less optimistic about harm reduction; "Drowning Children Are Rare" was barely net-upvoted, and participating was endorsing the karma and curation systems
+ * David Xu's comment on "The Incentives" seems important?
+ * secret posse member: Ray's attitude on "Is being good costly?"
+ * Jessica: scortched-earth campaign should mostly be in meatspace social reality
+ * my comment on emotive conjugation (https://www.lesswrong.com/posts/qaYeQnSYotCHQcPh8/drowning-children-are-rare#GaoyhEbzPJvv6sfZX)
+
+> I'm also not sure if I'm sufficiently clued in to what Ben and Jessica are modeling as Blight, a coherent problem, as opposed to two or six individual incidents that seem really egregious in a vaguely similar way that seems like it would have been less likely in 2009??
+
+ * Vassar: "Literally nothing Ben is doing is as aggressive as the basic 101 pitch for EA."
+ * Ben: we should be creating clarity about "position X is not a strawman within the group", rather than trying to scapegoat individuals
+ * my scuffle with Ruby on "Causal vs. Social Reality" (my previous interaction with Ruby had been on the LW FAQ; maybe he couldn't let me "win" again so quickly?)
+ * it gets worse: https://www.lesswrong.com/posts/xqAnKW46FqzPLnGmH/causal-reality-vs-social-reality#NbrPdyBFPi4hj5zQW
+ * Ben's comment: "Wow, he's really overtly arguing that people should lie to him to protect his feelings."
+ * Jessica: "tone arguments are always about privileged people protecting their feelings, and are thus in bad faith. Therefore, engaging with a tone argument as if it's in good faith is a fool's game, like playing chess with a pigeon. Either don't engage, or seek to embarrass them intentionally."
+ * there's no point at being mad at MOPs
+ * me (1 Jul): I'm a _little bit_ mad, because I specialize in cognitive and discourse strategies that are _extremely susceptible_ to being trolled like this
+ * me to "Wilhelm" 1 Jul: "I'd rather not get into fights on LW, but at least I'm 2-0-1"
+ * "collaborative truth seeking" but (as Michael pointed out) politeness looks nothing like Aumann agreement
+ * 2 Jul: Jessica is surprised by how well "Self-consciousness wants to make everything about itself" worked; theory about people not wanting to be held to standards that others aren't being held to
+ * Michael: Jessica's example made it clear she was on the side of social justice
+ * secret posse member: level of social-justice talk makes me not want to interact with this post in any way
+]
+
+[TODO: https://slatestarcodex.com/2019/07/04/some-clarifications-on-rationalist-blogging/]
+
+[TODO: "AI Timelines Scam"
+ * I still sympathize with the "mainstream" pushback against the scam/fraud/&c. language being used to include Elephant-in-the-Brain-like distortions
+ * Ben: "What exactly is a scam, if it's not misinforming people systematically about what you have to offer, in a direction that moves resources towards you? Investigations of financial fraud don't inquire as to the conscious motives of the perp."
+ * 11 Jul: I think the law does count _mens rea_ as a thing: we do discriminate between vehicular manslaughter and first-degree murder, because traffic accidents are less disincentivizable than offing one's enemies
+ * call with Michael about GiveWell vs. the Pope
+]
+
+[TODO: secret thread with Ruby; "uh, guys??" to Steven and Anna; people say "Yes, of course criticism and truthseeking is important; I just think that tact is important, too," only to go on and dismiss any _particular_ criticism as insufficiently tactful.]
+
+[TODO: "progress towards discussing the real thing"
+ * Jessica acks Ray's point of "why are you using court language if you don't intend to blame/punish"
+ * Michael 20 Jul: court language is our way of saying non-engagement isn't an option
+ * Michael: we need to get better at using SJW blamey language
+ * secret posse member: that's you-have-become-the-abyss terrifying suggestion
+ * Ben thinks SJW blame is obviously good
+]
+
+[TODO: epistemic defense meeting;
+ * I ended up crying at one point and left the room for while
+ * Jessica's summary: "Zack was a helpful emotionally expressive and articulate victim. It seemed like there was consensus that "yeah, it would be better if people like Zack could be warned somehow that LW isn't doing the general sanity-maximization thing anymore"."
+ * Vaniver admitting LW is more of a recruiting funnel for MIRI
+ * I needed to exhaust all possible avenues of appeal before it became real to me; the first morning where "rationalists ... them" felt more natural than "rationalists ... us"
+]
+
+[TODO: Michael Vassar and the theory of optimal gossip; make sure to include the part about Michael threatening to sue]
+
+[TODO: State of Steven]
+
+I still wanted to finish the memoir-post mourning the "rationalists", but I still felt psychologically constraint; I was still bound by internal silencing-chains. So instead, I mostly turned to a combination of writing bitter and insulting comments whenever I saw someone praise the "rationalists" collectively, and—more philosophy-of-language blogging!
+
+In August 2019's ["Schelling Categories, and Simple Membership Tests"](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests), I explained a nuance that had only merited a passion mention in "... Boundaries?": sometimes you might want categories for different agents to _coordinate_ on, even at the cost of some statistical "fit." (This was of course generalized from a "pro-trans" argument that had occured to me, [that self-identity is an easy Schelling point when different people disagree about what "gender" they perceive someone as](/2019/Oct/self-identity-is-a-schelling-point/).)
+
+In September 2019's "Heads I Win, Tails?—Never Heard of Her; Or, Selective Reporting and the Tragedy of the Green Rationalists" [TODO: ... I was surprised by how well this did (high karma, later included in the best-of-2019 collection); Ben and Jessica had discouraged me from bothering]
+
+In October 2019's "Algorithms of Deception!", I explained [TODO: ...]
+
+Also in October 2019, in "Maybe Lying Doesn't Exist" [TODO: ... I was _furious_ at "Against Lie Inflation"—oh, so _now_ you agree that making language less useful is a problem?! But then I realized Scott actually was being consistent in his own frame: he's counting "everyone is angrier" (because of more frequent lying-accusations) as a cost; but, if everyone _is_ lying, maybe they should be angry!]
+
+------
+
+I continued to take note of signs of contemporary Yudkowsky visibly not being the same author who wrote the Sequences. In August 2019, [he Tweeted](https://twitter.com/ESYudkowsky/status/1164241431629721600):
+
+> I am actively hostile to neoreaction and the alt-right, routinely block such people from commenting on my Twitter feed, and make it clear that I do not welcome support from those quarters. Anyone insinuating otherwise is uninformed, or deceptive.
+
+[I pointed out that](https://twitter.com/zackmdavis/status/1164259164819845120) the people who smear him as a right-wing Bad Guy do so _in order to_ extract these kinds of statements of political alignment as concessions; his own timeless decision theory would seem to recommend ignoring them rather than paying even this small [Danegeld](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/).
+
+When I emailed the posse about it begging for Likes (Subject: "can't leave well enough alone"), Jessica said she didn't get my point. If people are falsely accusing you of something (in this case, of being a right-wing Bad Guy), isn't it helpful to point out that the accusation is actually false? It seemed like I was advocating for self-censorship on the grounds that speaking up helps the false accusers. But it also helps bystanders (by correcting the misapprehension), and hurts the false accusers (by demonstrating to bystanders that the accusers are making things up). By [linking to](https://twitter.com/zackmdavis/status/1164259289575251968) ["Kolmogorov Complicity"](http://slatestarcodex.com/2017/10/23/kolmogorov-complicity-and-the-parable-of-lightning/) in my replies, I seemed to be insinuating that Yudkowsky was under some sort of duress, but this wasn't spelled out: if Yudkowsky would face social punishment for advancing right-wing opinions, did that mean he was under such duress that saying anything at all would be helping the oppressors?
+
+The paragraph from "Kolmogorov Complicity" that I was thinking of was (bolding mine):
+
+> Some other beliefs will be found to correlate heavily with lightning-heresy. Maybe atheists are more often lightning-heretics; maybe believers in global warming are too. The enemies of these groups will have a new cudgel to beat them with, "If you believers in global warming are so smart and scientific, how come so many of you believe in lightning, huh?" **Even the savvy Kolmogorovs within the global warming community will be forced to admit that their theory just seems to attract uniquely crappy people. It won't be very convincing.** Any position correlated with being truth-seeking and intelligent will be always on the retreat, having to forever apologize that so many members of their movement screw up the lightning question so badly.
+
+I perceived a pattern where people who are in trouble with the orthodoxy feel an incentive to buy their own safety by denouncing _other_ heretics: not just disagreeing with the other heretics _because those other heresies are in fact mistaken_, which would be right and proper Discourse, but denouncing them ("actively hostile to") as a way of paying Danegeld.
+
+Suppose there are five true heresies, but anyone who's on the record believing more than one gets burned as a witch. Then it's impossible to have a unified rationalist community, because people who want to talk about one heresy can't let themselves be seen in the company of people who believe another. That's why Scott Alexander couldn't get the philosophy-of-categorization right in full generality (even though he'd [written](https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world) [exhaustively](https://slatestarcodex.com/2014/11/03/all-in-all-another-brick-in-the-motte/) about the correct way, and he and I have a common enemy in the social-justice egregore): _he couldn't afford to_. He'd already [spent his Overton budget on anti-feminism](https://slatestarcodex.com/2015/01/01/untitled/).
+
+Scott (and Yudkowsky and Anna and the rest of the Caliphate) seemed to accept this as an inevitable background fact of existence, like the weather. But I saw a Schelling point off in the distance where us witches stick together for Free Speech, and it was _awfully_ tempting to try to jump there. (Of course, it would be _better_ if there was a way to organize just the good witches, and exclude all the Actually Bad witches, but the [Sorites problem](https://plato.stanford.edu/entries/sorites-paradox/) on witch Badness made that hard to organize without falling back to the falling back to the one-heresy-per-thinker equilibrium.)
+
+Jessica thought my use of "heresy" was conflating factual beliefs with political movements. (There are no intrinsically "right wing" _facts_.) I agreed that conflating political positions with facts would be bad (and that it would be bad if I were doing that without "intending" to). I wasn't interested in defending the "alt-right" (whatever that means) broadly. But I had _learned stuff_ from reading far-right authors (most notably Moldbug), and from talking with my very smart neoreactionary (and former _Less Wrong_-er) friend. I was starting to appreciate [what Michael had said about "Less precise is more violent" back in April](#less-precise-is-more-violent) (when I was talking about criticizing "rationalists").
+
+Jessica asked if my opinion would change depending on whether Yudkowsky thought neoreaction was intellectually worth engaging with. (Yudkowsky [had said years ago](https://www.lesswrong.com/posts/6qPextf9KyWLFJ53j/why-is-mencius-moldbug-so-popular-on-less-wrong-answer-he-s?commentId=TcLhiMk8BTp4vN3Zs) that Moldbug was low quality.)
+
+I did believe that Yudkowsky believed that neoreaction was not worth engaging with. I would never fault anyone for saying "I vehemently disagree with what little I've read and/or heard of this-and-such author." I wasn't accusing Yudkowsky of being insincere.
+
+What I _did_ think was that the need to keep up appearances of not-being-a-right-wing-Bad-Guy was a pretty serious distortion on people's beliefs, because there are at least a few questions-of-fact where believing the correct answer can, in today's political environment, be used to paint one as a right-wing Bad Guy. I would have hoped for Yudkowsky to _notice that this is a rationality problem_, and to _not actively make the problem worse_, and I was counting "I do not welcome support from those quarters" as making the problem worse insofar as it would seem to imply that the extent to which I think I've learned valuable things from Moldbug, made me less welcome in Yudkowsky's fiefdom.
+
+Yudkowsky certainly wouldn't endorse "Even learning things from these people makes you unwelcome" _as stated_, but "I do not welcome support from those quarters" still seemed like a _pointlessly_ partisan silencing/shunning attempt, when one could just as easily say, "I'm not a neoreactionary, and if some people who read me are, that's _obviously not my fault_."
+
+Jessica asked if Yudkowsky denouncing neoreaction and the alt-right would still seem harmful, if he were to _also_ to acknowledge, _e.g._, racial IQ differences?
+
+I agreed that it would be helpful, but realistically, I didn't see why Yudkowsky should want to poke the race-differences hornet's nest. This was the tragedy of recursive silencing: if you can't afford to engage with heterodox ideas, you either become an [evidence-filtering clever arguer](https://www.lesswrong.com/posts/kJiPnaQPiy4p9Eqki/what-evidence-filtered-evidence), or you're not allowed to talk about anything except math. (Not even the relationship between math and human natural language, as we had found out recently.)
+
+It was as if there was a "Say Everything" attractor, and a "Say Nothing" attractor, and _my_ incentives were pushing me towards the "Say Everything" attractor—but that was only because I had [Something to Protect](/2019/Jul/the-source-of-our-power/) in the forbidden zone and I was a good programmer (who could therefore expect to be employable somewhere, just as [James Damore eventually found another job](https://twitter.com/JamesADamore/status/1034623633174478849)). Anyone in less extreme circumstances would find themselves being pushed to the "Say Nothing" attractor.
+
+It was instructive to compare this new disavowal of neoreaction with one from 2013 (quoted by [Moldbug](https://www.unqualified-reservations.org/2013/11/mr-jones-is-rather-concerned/) and [others](https://medium.com/@2045singularity/white-supremacist-futurism-81be3fa7020d)[^linkrot]), in response to a _TechCrunch_ article citing former MIRI employee Michael Anissimov's neoreactionary blog _More Right_:
+
+[^linkrot]: The original _TechCrunch_ comment would seem to have succumbed to [linkrot](https://www.gwern.net/Archiving-URLs#link-rot).
+
+> "More Right" is not any kind of acknowledged offspring of Less Wrong nor is it so much as linked to by the Less Wrong site. We are not part of a neoreactionary conspiracy. We are and have been explicitly pro-Enlightenment, as such, under that name. Should it be the case that any neoreactionary is citing me as a supporter of their ideas, I was never asked and never gave my consent. [...]
+>
+> Also to be clear: I try not to dismiss ideas out of hand due to fear of public unpopularity. However I found Scott Alexander's takedown of neoreaction convincing and thus I shrugged and didn't bother to investigate further.
+
+My "negotiating with terrorists" criticism did _not_ apply to the 2013 statement. "More Right" _was_ brand encroachment on Anissimov's part that Yudkowsky had a legitimate interest in policing, _and_ the "I try not to dismiss ideas out of hand" disclaimer importantly avoided legitimizing [the McCarthyist persecution](https://www.unqualified-reservations.org/2013/09/technology-communism-and-brown-scare/).
+
+The question was, what had specifically happened in the last six years to shift Eliezer's opinion on neoreaction from (paraphrased) "Scott says it's wrong, so I stopped reading" to (verbatim) "actively hostile"? Note especially the inversion from (both paraphrased) "I don't support neoreaction" (fine, of course) to "I don't even want _them_ supporting _me_" [(_?!?!_)](https://twitter.com/zackmdavis/status/1164329446314135552).[^them-supporting-me]
+
+[^them-supporting-me]: Humans with very different views on politics nevertheless have a common interest in not being transformed into paperclips!
+
+Did Yudkowsky get _new information_ about neoreaction's hidden Badness parameter sometime between 2019, or did moral coercion on him from the left intensify (because Trump and [because Berkeley](https://thezvi.wordpress.com/2017/08/12/what-is-rationalist-berkleys-community-culture/))? My bet was on the latter.
+
+However it happened, it didn't seem like the brain damage was limited to "political" topics, either. In November, we saw another example of Yudkowsky destroying language for the sake of politeness, this time the non-Culture-War context of him [_trying to wirehead his fiction subreddit by suppressing criticism-in-general_](https://www.reddit.com/r/rational/comments/dvkv41/meta_reducing_negativity_on_rrational/).
+
+That's _my_ characterization, of course: the post itself talks about "reducing negativity". [In a followup comment, Yudkowsky wrote](https://www.reddit.com/r/rational/comments/dvkv41/meta_reducing_negativity_on_rrational/f7fs88l/) (bolding mine):
+
+> On discussion threads for a work's particular chapter, people may debate the well-executedness of some particular feature of that work's particular chapter. Comments saying that nobody should enjoy this whole work are still verboten. **Replies here should still follow the etiquette of saying "Mileage varied: I thought character X seemed stupid to me" rather than saying "No, character X was actually quite stupid."**
+
+But ... "I thought X seemed Y to me"[^pleonasm] and "X is Y" _do not mean the same thing_. [The map is not the territory](https://www.lesswrong.com/posts/KJ9MFBPwXGwNpadf2/skill-the-map-is-not-the-territory). [The quotation is not the referent](https://www.lesswrong.com/posts/np3tP49caG4uFLRbS/the-quotation-is-not-the-referent). [The planning algorithm that maximizes the probability of doing a thing is different from the algorithm that maximizes the probability of having "tried" to do the thing](https://www.lesswrong.com/posts/WLJwTJ7uGPA5Qphbp/trying-to-try). [If my character is actually quite stupid, I want to believe that my character is actually quite stupid.](https://www.lesswrong.com/tag/litany-of-tarski)
+
+[^pleonasm]: The pleonasm here ("to me" being redundant with "I thought") is especially galling coming from someone who's usually a good writer!
+
+It might seem like a little thing of no significance—requiring "I" statements is commonplace in therapy groups and corporate sensitivity training—but this little thing _coming from Eliezer Yudkowsky setting guidelines for an explicitly "rationalist" space_ made a pattern click. If everyone is forced to only make narcissistic claims about their map ("_I_ think", "_I_ feel"), and not make claims about the territory (which could be construed to call other people's maps into question and thereby threaten them, because [disagreement is disrespect](http://www.overcomingbias.com/2008/09/disagreement-is.html)), that's great for reducing social conflict, but it's not great for the kind of collective information processing that actually accomplishes cognitive work, like good literary criticism. A rationalist space _needs to be able to talk about the territory_.
+
+I understand that Yudkowsky wouldn't agree with that characterization, and to be fair, the same comment I quoted also lists "Being able to consider and optimize literary qualities" is one of the major considerations to be balanced. But I think (_I_ think) it's also fair to note that (as we had seen on _Less Wrong_ earlier that year), lip service is cheap. It's easy to _say_, "Of course I don't think politeness is more important than truth," while systematically behaving as if you did.
+
+"Broadcast criticism is adversely selected for critic errors," Yudkowsky wrote in the post on reducing negativity, correctly pointing out that if a work's true level of mistakenness is _M_, the _i_-th commenter's estimate of mistakenness has an error term of _E<sub>i</sub>_, and commenters leave a negative comment when their estimate _M_ + _E<sub>i</sub>_ is greater than their threshold for commenting _T<sub>i</sub>_, then the comments that get posted will have been selected for erroneous criticism (high _E<sub>i</sub>_) and commmenter chattiness (low _T<sub>i</sub>_).
+
+I can imagine some young person who really liked _Harry Potter and the Methods_ being intimidated by the math notation, and uncritically accepting this wisdom from the great Eliezer Yudkowsky as a reason to be less critical, specifically. But a somewhat less young person who isn't intimidated by math should notice that the the math here is just [regression to the mean](https://en.wikipedia.org/wiki/Regression_toward_the_mean). The same argument applies to praise!
+
+What I would hope for from a rationality teacher and a rationality community, would be efforts to instill the _general_ skill of modeling things like regression to the mean and selection effects, as part of the general project of having a discourse that does collective information-processing.
+
+And from the way Yudkowsky writes these days, it looks like he's ... not interested in collective information-processing? Or that he doesn't actually believe that's a real thing? "Credibly helpful unsolicited criticism should be delivered in private," he writes! I agree that the positive purpose of public criticism isn't solely to help the author. (If it were, there would be no reason for anyone but the author to read it.) But readers _do_ benefit from insightful critical commentary. (If they didn't, why would they read the comments section?) When I read a story, and am interested in reading the comments _about_ a story, it's because _I want to know what other readers were actually thinking about the work_. I don't _want_ other people to self-censor comments on any plot holes or [Fridge Logic](https://tvtropes.org/pmwiki/pmwiki.php/Main/FridgeLogic) they noticed for fear of dampening someone else's enjoyment or hurting the author's feelings.
+
+Yudkowsky claims that criticism should be given in private because then the target "may find it much more credible that you meant only to help them, and weren't trying to gain status by pushing them down in public." I'll buy this as a reason why credibly _altruistic_ unsolicited criticism should be delivered in private. Indeed, meaning _only_ to help the target just doesn't seem like a plausible critic motivation in most cases. But the fact that critics typically have non-altruistic motives, doesn't mean criticism isn't helpful. In order to incentivize good criticism, you _want_ people to be rewarded with status for making good criticisms! You'd have to be some sort of communist to disagree with this.
+
+There's a striking contrast between the Yudkowsky of 2019 who wrote the "Reducing Negativity" post, and an earlier Yudkowsky (from even before the Sequences) who maintained [a page on Crocker's rules](http://sl4.org/crocker.html): if you declare that you operate under Crocker's rules, you're consenting to other people optimizing their speech for conveying information rather than being nice to you. If someone calls you an idiot, that's not an "insult"; they're just informing you about the fact that you're an idiot, and you should plausibly thank them for the tip. (If you _were_ an idiot, wouldn't you be better off knowing rather than not-knowing?)
+
+It's of course important to stress that Crocker's rules are _opt in_ on the part of the _receiver_; it's not a license to unilaterally be rude to other people. Adopting Crocker's rules as a community-level norm on an open web forum does not seem like it would end well.
+
+Still, there's something precious about a culture where people appreciate the _obvious normative ideal_ underlying Crocker's rules, even if social animals can't reliably live up to the normative ideal. Speech is for conveying information. People can say things—even things about me or my work—not as a command, or as a reward or punishment, but just to establish a correspondence between words and the world: a map that reflects a territory.
+
+Appreciation of this obvious normative ideal seems almost entirely absent from Yudkowsky's modern work—as if he's given up on the idea that using Speech in public in order to reason is useful or possible.
+
+The "Reducing Negativity" post also warns against the failure mode of attempted "author telepathy": _attributing_ bad motives to authors and treating those attributions as fact without accounting for uncertainty or distinguishing observations from inferences. I should be explicit, then: when I say negative things about Yudkowsky's state of mind, like it's "as if he's given up on the idea that reasoning in public is useful or possible", that's definitely an inference, not an observation. I definitely don't think Yudkowsky _thinks of himself_ as having given up on Speech _in those words_.
+
+Why attribute motives to people that they don't attribute to themselves, then? Because I need to, in order to make sense of the world. Words aren't imbued with intrinsic "meaning"; just to _interpret_ text entails building some model of the mind on the other side.
+
+The text that Yudkowsky emitted in 2007–2009 made me who I am. The text that Yudkowsky has emitted since at least March 2016 _looks like_ it's being generated by a different and _much less trustworthy_ process. According to the methods I was taught in 2007–2009, I have a _duty_ to notice the difference, and try to make sense of the change—even if I'm not a superhuman neuroscience AI and have no hope of getting it right in detail. And I have a right to try to describe the change I'm seeing to you.
+
+_Good_ criticism is hard. _Accurately_ inferring authorial ["intent"](https://www.lesswrong.com/posts/sXHQ9R5tahiaXEZhR/algorithmic-intent-a-hansonian-generalized-anti-zombie) is much harder. There is certainly no shortage of bullies in the world eager to make _bad_ criticism or _inaccurately_ infer authorial intent in order to achieve their social goals. But I don't think that's a good reason to give up on _trying_ to do good criticism and accurate intent-attribution. If there's any hope for humans to think together and work together, it has to go though distiguishing good criticism from bad criticism, and treating them differently. Suppressing criticism-in-general is intellectual suicide.
+
+-----
+
+On 3 November 2019, I received an interesting reply on my philosophy-of-categorization thesis from MIRI researcher Abram Demski. Abram asked: ideally, shouldn't all conceptual boundaries be drawn with appeal-to-consequences? Wasn't the problem just with bad (motivated, shortsighted) appeals to consequences? Agents categorize in order to make decisions. The best classifer for an application depends on the costs and benefits. As a classic example, it's very important for evolved prey animals to avoid predators, so it makes sense for their predator-detection classifiers to be configured such that they jump away from every rustling in the bushes, even if it's usually not a predator.
+
+I had thought of the "false-positives are better than false-negatives when detecting predators" example as being about the limitations of evolution as an AI designer: messy evolved animal brains don't bother to track probability and utility separately the way a cleanly-designed AI could. As I had explained in "... Boundaries?", it made sense for _what_ variables you paid attention to, to be motivated by consequences. But _given_ the subspace that's relevant to your interests, you want to run an epistemically legitimate clustering algorithm on the data you see there, which depends on the data, not your values. The only reason value-dependent gerrymandered category boundaries seem like a good idea if you're not careful about philosophy is because it's _wireheading_. Ideal probabilistic beliefs shouldn't depend on consequences.
+
+Abram didn't think the issue was so clear-cut. Where do "probabilities" come from, in the first place? The reason we expect something like Bayesianism to be an attractor among self-improving agents is _because_ probabilistic reasoning is broadly useful: epistemology can be _derived_ from instrumental concerns. He agreed that severe wireheading issues _potentially_ arise if you allow consequentialist concerns to affect your epistemics.
+
+But the alternative view had its own problems. If your AI consists of a consequentialist module that optimizes for utility in the world, and an epistemic module that optimizes for the accuracy of its beliefs, that's _two_ agents, not one: how could that be reflectively coherent? You could, perhaps, bite the bullet here, for fear that consequentialism doesn't tile and that wireheading was inevitable. On this view, Abram explained, "Agency is an illusion which can only be maintained by crippling agents and giving them a split-brain architecture where an instrumental task-monkey does all the important stuff while an epistemic overseer supervises." Whether this view was ultimately tenable or not, this did show that trying to forbid appeals-to-consequences entirely led to strange places. I didn't immediately have an answer for Abram, but I was grateful for the engagement. (Abram was clearly addressing the real philosophical issues, and not just trying to mess with me the way almost everyone else in Berkeley was trying to mess with me.)
+
+Also in November 2019, I wrote to Ben about how I was still stuck on writing the grief-memoir. My _plan_ had been that it should have been possibly to tell the story of the Category War while glomarizing about the content of private conversations, then offer Scott and Eliezer pre-publication right of reply (because it's only fair to give your former-hero-current-[frenemies](https://en.wikipedia.org/wiki/Frenemy) warning when you're about to publicly call them intellectually dishonest), then share it to _Less Wrong_ and the /r/TheMotte culture war thread, and then I would have the emotional closure to move on with my life (learn math, go to gym, chop wood, carry water) and not be a mentally-dominated cultist.
+
+The reason it _should_ have been safe to write was because Explaining Things is Good. It should be possible to say, "This is not a social attack; I'm not saying 'rationalists Bad, Yudkowsky Bad'; I'm just trying to carefully _tell the true story_ about why, as a matter of cause-and-effect, I've been upset this year, including addressing counterarguments for why some would argue that I shouldn't be upset, why other people could be said to be behaving 'reasonably' given their incentives, why I nevertheless wish they'd be braver and adhere to principle rather than 'reasonably' following incentives, _&c_."
+
+So why couldn't I write? Was it that I didn't know how to make "This is not a social attack" credible? Maybe because ... it wasn't true?? I was afraid that telling a story about our leader being intellectually dishonest was "the nuclear option" in a way that I couldn't credibly cancel with "But I'm just telling a true story about a thing that was important to me that actually happened" disclaimers. If you're slowly-but-surely gaining territory in a conventional war, _suddenly_ escalating to nukes seems pointlessly destructive. This metaphor is horribly non-normative ([arguing is not a punishment!](https://srconstantin.github.io/2018/12/15/argue-politics-with-your-best-friends.html) carefully telling a true story _about_ an argument is not a nuke!), but I didn't know how to make it stably go away.
+
+A more motivationally-stable compromise would be to try to split off whatever _generalizable insights_ that would have been part of the story into their own posts that don't make it personal. ["Heads I Win, Tails?—Never Heard of Her"](https://www.lesswrong.com/posts/DoPo4PDjgSySquHX8/heads-i-win-tails-never-heard-of-her-or-selective-reporting) had been a huge success as far as I was concerned, and I could do more of that kind of thing, analyzing the social stuff I was worried about, without making it personal, even if, secretly, it actually was personal.
+
+Ben replied that it didn't seem like it was clear to me that I was a victim of systemic abuse, and that I was trying to figure out whether I was being fair to my abuser. He thought if I could internalize that, I would be able to forgive myself a lot of messiness, which would reduce the perceived complexity of the problem.
+
+I said I would bite that bullet: yes! Yes, I was trying to figure out whether I was being fair to my abusers, and it was an important question to get right! "Other people's lack of standards harmed me, therefore I don't need to hold myself to standards in my response because I have [extenuating circumstances](https://www.lesswrong.com/posts/XYrcTJFJoYKX2DxNL/extenuating-circumstances)" would be a _lame excuse_.
+
+(This seemed correlated with the recurring stalemated disagreement within our coordination group, where Michael/Ben/Jessica would say, "Fraud, if that word _ever_ meant anything", and while I agreed that they were pointing to an important way in which things were messed up, I was still sympathetic to the Caliphate-defender's reply that the Vassarite usage of "fraud" was motte-and-baileying between vastly different senses of _fraud_; I wanted to do _more work_ to formulate a _more precise theory_ of the psychology of deception to describe exactly how things are messed up a way that wouldn't be susceptible to the motte-and-bailey charge.)
+
+[TODO: Ziz's protest; Somni? ("peek behind the fog of war" 6 Feb)]
+
+[TODO: rude maps]
+
+[TODO: a culture that has gone off the rails; my warning points to Vaniver]
+
+[TODO: complicity and friendship]
+
+[TODO: affordance widths]
+
+[TODO: I had a productive winter blogging vacation in December 2019
+pull the trigger on "On the Argumentative Form"; I was worried about leaking info from private conversations, but I'm in the clear "That's your hobbyhorse" is an observation anyone could make from content alone]
+
+[TODO: "Firming Up ..." Dec 2019: combatting Yudkowsky's not-technically-lying shenanigans]
+
+[TODO: plan to reach out to Rick 14 December
+Anna's reply 21 December
+22 December: I ask to postpone this
+Michael asks for me to acknowledge that my sense of opportunity is driven by politics
+discussion of what is "political"
+mention to Anna that I was postponing in order to make it non-salesy
+
+]
+
+------
+
+On 20 December 2019, Scott Alexander messaged me on Discord—that I shouldn't answer if it would be unpleasant, but that he was thinking about asking about autogynephilia on next _Slate Star Codex_ survey, and wanted to know if I had any suggestions about question design, or a suggestion of any "intelligent and friendly opponents" to consult on the other side of the question. After reassuring him that he shouldn't worry about answering being painful for me ("I am actively at war with the socio-psychological forces that make people erroneously think that talking is painful!"), I referred him to my friend [Tailcalled](https://surveyanon.wordpress.com/), who I thought was more qualified on both counts. (Tailcalled had a lot of experience running surveys, and ran a "Hobbyist Sexologists" Discord server, which seemed likely to have some friendly opponents.)
+
+The next day (I assume while I happened to be on his mind), Scott also [commented on](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=LJp2PYh3XvmoCgS6E) "Maybe Lying Doesn't Exist", my post from back in October replying to his "Against Lie Inflation."
+
+I was ... frustrated with his reply, which I felt was not taking into account considerations that I had already covered. A few days later, on the twenty-fourth, I [succumbed to](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=xEan6oCQFDzWKApt7) [the temptation](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=wFRtLj2e7epEjhWDH) [to blow up at him](https://www.lesswrong.com/posts/bSmgPNS6MTJsunTzS/maybe-lying-doesn-t-exist?commentId=8DKi7eAuMt7PBYcwF) in the comments.
+
+After commenting, I noticed that maybe Christmas Eve wasn't the best time to blow up at someone like that, and added a few more messages to our Discord chat—
+
+> okay, maybe speech is sometimes painful
+> the _Less Wrong_ comment I just left you is really mean
+> and you know it's not because I don't like you
+> you know it's because I'm genuinely at my wit's end
+> after I posted it, I was like, "Wait, if I'm going to be this mean to Scott, maybe Christmas Eve isn't the best time?"
+> it's like the elephant in my brain is gambling that by being socially aggressive, it can force you to actually process information about philosophy which you otherwise would not have an incentive to
+> I hope you have a merry Christmas
+
+And then, as an afterthought—
+
+> oh, I guess we're Jewish
+> that attenuates the "is a hugely inappropriately socially-aggressive blog comment going to ruin someone's Christmas" fear somewhat
+
+Scott messaged back at 11:08 _a.m._ the next morning, Christmas Day. He explained that the thought process behind his comment was that he still wasn't sure where we disagreed, and didn't know how to proceed except to dump his understanding of the philosophy (which would include things I already knew) and hope that I could point to the step I didn't like. He didn't know how to convincingly-to-me demonstrate his sincerity, and rebut my accusations of him motivatedly playing dumb (which he was inclined to attribute to the malign influence of Michael Vassar's gang).
+
+I explained that the reason I accused him of being motivatedly dumb was that I _knew_ he knew about strategic equivocation, because he taught everyone else about it (as in his famous posts about [the motte-and-bailey doctrine](https://slatestarcodex.com/2014/11/03/all-in-all-another-brick-in-the-motte/), or [the noncentral fallacy](https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world)). And so when he acted like he didn't get it when I pointed out that this also applied to "trans women are women", that just seemed _implausible_.
+
+He asked for a specific example. ("Trans women are women, therefore trans women have uteruses," being a bad example, because no one was claiming that.) I quoted [an article from the prominent progressive magazine _The Nation_](https://web.archive.org/web/20191223235051/https://www.thenation.com/article/trans-runner-daily-caller-terry-miller-andraya-yearwood-martina-navratilova/): "There is another argument against allowing trans athletes to compete with cis-gender athletes that suggests that their presence hurts cis-women and cis-girls. But this line of thought doesn't acknowledge that trans women _are in fact women_." Scott agreed that this was stupid and wrong and a natural consequence of letting people use language the way he was suggesting (!).
+
+I didn't think it was fair to ordinary people to expect them to go as deep into the philosophy-of-language weeds as _I_ could before being allowed to object to these kinds of Shenanigans. I thought "pragmatic" reasons to not just use the natural clustering that you would get by impartially running the clustering algorithm on the subspace of configuration space relevant to your goals, basically amounted to "wireheading" (optimizing someone's map for looking good rather than reflecting the territory) and "war" (optimizing someone's map to not reflect the territory, in order to gain an advantage over them). If I were to transition today and didn't pass as well as Jessica, and everyone felt obligated to call me a woman, they would be wireheading me: making me think my transition was successful, even though it actually wasn't. That's ... not actually a nice thing to do to a rationalist.
+
+Scott thought that trans people had some weird thing going on in their brain such that it being referred to as their natal sex was intrinsically painful, like an electric shock. The thing wasn't an agent, so the [injunction to refuse to give in to extortion](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) didn't apply. Having to use a word other than the one you would normally use in order to not subject someone to painful electric shocks was worth it.
+
+I claimed that I knew things about the etiology of transness such that I didn't think the electric shock was inevitable, but I didn't want the conversation to go there if it didn't have to, because I didn't have to ragequit the so-called "rationalist" community over a complicated empirical thing; I only had to ragequit over bad philosophy.
+
+Scott said he might agree with me if he thought the world-model-clarity _vs._ utilitarian benefit tradeoff was unfavorable—or if he thought it had the chance of snowballing like in his "Kolmogorov Complicity and the Parable of Lighting".
+
+... I pointed out that what sex people are is more relevant to human social life than whether lightning comes before thunder. He said that the problem in his parable was that people were being made ignorant of things, whereas in the transgender case, no one was being kept ignorant; their thoughts were just following a longer path.
+
+I had technical reasons to be very skeptical of the claim that no one was "really" being kept ignorant. If you're sufficiently clever and careful and you remember how language worked when Airstrip One was still Britain, then you can still think, internally, and express yourself as best you can in Newspeak. But a culture in which Newspeak is mandatory, and all of Oceania's best philosophers have clever arguments for why Newspeak doesn't distort people's beliefs ... doesn't seem like a nice place to live, right? Doesn't seem like a culture that can solve AI alignment, right?
+
+I linked to Zvi Mowshowitz's post about how [the claim that "everybody knows" something](https://thezvi.wordpress.com/2019/07/02/everybody-knows/) gets used an excuse to silence people trying to point out the thing (because they don't see people behaving as if it were common knowledge): "'Everybody knows' our kind of trans women are sampled from the male multivariate distribution rather than the female multivariate distribution, why are you being a jerk and pointing this out?" But I didn't think that everyone knew. I thought the people who sort-of knew were being intimidated into doublethinking around it. I thought this was bad for clarity.
+
+At this point it was almost 2 _p.m._ (the paragraphs above summarize a larger volume of typing), and Scott mentioned that he wanted to go to the Event Horizon Christmas party, and asked if I wanted to come and continue the discussion there. I assented, and thanked him for his time; it would be really exciting if we could avoid a rationalist civil war. (I thought my "you need accurate models before you can do utilitarianism" philosophy was also near the root of Ben's objections to the EA movement.)
+
+When I arrived at the party, people were doing a reading of [the "Hero Licensing" dialogue epilogue](https://www.lesswrong.com/posts/dhj9dhiwhq3DX6W8z/hero-licensing) to _Inadequate Equilibria_. Yudkowsky himself was, playing the part of the Mysterious Stranger in the dialogue. At some point, Scott and I retreated upstairs to continue our discussion. By the end of it, I was at least feeling more assured of Scott's sincerity (rather than him being coerced into not saying anything incriminating over email). Scott said he would edit in a disclaimer note at the end of "... Not Man for the Categories".
+
+It would have been interesting if I also got the chance to talk to Yudkowsky for a few minutes, but if I did, I wouldn't be allowed to recount any details of that here due to the privacy norm I'm following in this document.
+
+The rest of the party was nice. People were reading funny GPT-2 quotes from their phones. At one point, conversation happened to zag in a way that let me show off the probability fact I had learned during Math and Wellness Month. A MIRI researcher sympathetically told me that it would be sad if I had to leave the Bay Area, which I thought was nice. There was nothing about the immediate conversational context to suggest that I might have to leave the Bay, but I guess by this point, my existence had become a context.
+
+All in all, I was feeling less ragequitty about the rationalists[^no-scare-quotes] after the party—as if by credibly _threatening_ to ragequit, the elephant in my brain had managed to extort more bandwidth from our leadership. The note Scott added to the end of "... Not Man for the Categories" still betrayed some philosophical confusion, but I now felt hopeful about addressing that in a future blog post explaining my thesis that unnatural category boundaries were for "wireheading" or "war", rather than assuming that anyone who didn't get the point from "... Boundaries?" was lying or retarded.
+
+[^no-scare-quotes]: Enough to not even scare-quote the term here.
+
+It was around this time that someone told me that I wasn't adequately taking into account that Yudkowsky was "playing on a different chessboard" than me. (A public figure focused on reducing existential risk from artificial general intelligence, is going to sense different trade-offs around Kolmogorov complicity strategies, than an ordinary programmer or mere worm focused on _things that don't matter_.) No doubt. But at the same time, I thought Yudkowsky wasn't adequately taking into account the extent to which some of his longtime supporters (like Michael or Jessica) were, or had been, counting on him to uphold certain standards of discourse (rather than chess)?
+
+Another effect of my feeling better after the party was that my motivation to keep working on my memoir of the Category War vanished—as if I was still putting weight on a [zero-sum frame](https://unstableontology.com/2019/09/10/truth-telling-is-aggression-in-zero-sum-frames/) in which the memoir was a nuke that I only wanted to use as an absolute last resort.
+
+Ben wrote:
+
+> It seems to that according to Zack's own account, even writing the memoir _privately_ feels like an act of war that he'd rather avoid, not just using his own territory as he sees fit to create _internal_ clarity around a thing.
+>
+> I think this has to mean _either_
+> (a) that Zack isn't on the side of clarity except pragmatically where that helps him get his particular story around gender and rationalism validated
+> _or_
+> (b) that Zack has ceded the territory of the interior of his own mind to the forces of anticlarity, not for reasons, but just because he's let the anticlaritarians dominate his frame.
+
+Or, I pointed out, (c) I had ceded the territory of the interior of my own mind _to Eliezer Yudkowsky in particular_, and while I had made a lot of progress unwinding this, I was still, still not done, and seeing him at the Newtonmas party set me back a bit.
+
+Secret posse member reassured me that finishing the memoir privately would be clarifying and cathartic _for me_. If people in the Caliphate came to their senses, I could either not publish it, or give it a happy ending where everyone comes to their senses.
+
+(It does not, actually, have a happy ending where everyone comes to their senses.)
+
+-------
+
+There's another extremely important part of the story that _would_ fit around here chronologically, but I again find myself constrained by privacy norms: everyone's common sense of decency (this time, even including my own) screams that it's not my story to tell.
+
+Adherence to norms is fundamentally fraught for the same reason AI alignment is. That is, in [rich domains](https://arbital.com/p/rich_domain/), attempts to regulate behavior with explicit constraints face a lot of adversarial pressure from optimizers bumping up against the constraint and finding the [nearest unblocked strategies](https://arbital.greaterwrong.com/p/nearest_unblocked) that circumvent the constraint. The intent of privacy norms restricting what things you're allowed to say, is to conceal information. But _information_ in Shannon's sense is about what states of the world can be inferred given the states of communication signals; it's much more expansive than the denotative meaning of a text, what we would colloquially think of as the explicit "content" of a message.
+
+If norms can only regulate the denotative meaning of a text (because trying to regulate subtext is too subjective for a norm-enforcing coalition to coordinate on), someone who would prefer to reveal private information, but also wants to comply with privacy norms, has an incentive to leak everything they possibly can as subtext—to imply it, and hope to escape punishment on grounds of not having "really said it." And if there's some sufficiently egregious letter-complying-but-spirit-violating evasion of the norm, that a coalition _can_ coordinate on enforcing, the whistleblower has an incentive to stay _just_ shy of being that egregious.
+
+Thus, it's unclear how much mere adherence to norms helps, when people's wills are actually misaligned. If I'm furious at Yudkowsky for prevaricating about my Something to Protect, and am in fact _more_ furious rather than less that he managed to do it without violating the norm against "lying", I should not be so foolish as to think myself innocent and beyond reproach for not having "really said it."
+
+Having considered all this, here's what I think I can say: I spent many hours in the first half of 2020 working on a private Document about a disturbing hypothesis that had occured to me.
+
+Previously, I had _already_ thought it was nuts that trans ideology was exerting influence the rearing of gender-non-conforming children, that is, children who are far outside the typical norm of _behavior_ (_e.g._, social play styles) for their sex: very tomboyish girls and very feminine boys. Under recent historical conditions in the West, these kids were mostly "pre-gay" rather than trans. (The stereotype about lesbians being masculine and gay men being feminine is, like most stereotypes, basically true: sex-atypical childhood behavior between gay and straight adults [has been meta-analyzed at _d_ ≈ 1.31 for men and _d_ ≈ 0.96 for women](/papers/bailey-zucker-childhood_sex-typed_behavior_and_sexual_orientation.pdf).) A solid supermajority of children diagnosed with gender dysphoria [ended up growing out of it by puberty](/papers/steensma_et_al-factors_associated_with_desistence_and_persistence.pdf). In the culture of the current year, it seemed likely that a lot of those kids would get affirmed into a cross-sex identity (and being a lifelong medical patient) much earlier, even though most of them would have otherwise (under [a "watchful waiting" protocol](/papers/de_vries-cohen-kettenis-clinical_management_of_gender_dysphoria_in_children.pdf)) grown up to be ordinary gay men and lesbians.
+
+What made this crazy, in my view, was not just that child transition is a dubious treatment decision, but that it's a dubious treatment decision made on the basis of the obvious falsehood that "trans" was one thing: the cultural phenomenon of "trans kids" was being used to legitimize trans _adults_, even though the vast supermajority of trans adults were in the AGP taxon and therefore _had never resembled_ these HSTS-taxon kids. That is: pre-gay kids are being sterilized in order to affirm the narcissistic delusions of _guys like me_.
+
+That much was obvious to anyone who's had their Blanchardian enlightenment, and wouldn't have been worth the effort of writing a special private Document about. The disturbing hypothesis that occured to me in early 2020 was that, in the culture of the current year, affirmation of a cross-sex identity might happen to kids _who weren't even HSTS-taxon at all_.
+
+Very small children who are just learning what words mean say a lot of things that aren't true (I'm a grown-up; I'm a cat; I'm a dragon), and grownups tend to play along _in the moment_ as a fantasy game, but they don't _coordinate to make that the permanent new social reality_. Ten years ago, if an otherwise ordinary three-year-old boy had occasionally claimed to be a girl, I think his nice smart liberal unschooling grownups would treat it about the same way as when the kid claims to be a cat. (I'm going with the MtF case with only a little loss of generality; I don't think the egregore is quite as eager to "trans" females at this age.)
+
+But if the grown-ups have been trained to believe that "trans kids know who they are"—if they're emotionally eager at the prospect of having a transgender child, or fearful of the damage they might do by not affirming—they might selectively attend to confirming evidence that the child "is trans", selectively ignore evidence that the kid "is cis", and end up reinforcing a cross-sex identity that _would not have existed_ if not for their belief in it.
+
+Crucially, if innate gender identity _isn't_ a feature of toddler psychology, _the child has no way to know anything is "wrong."_ If none of the grown-ups can say, "You're a boy because boys are the ones with penises" (because that's not what people are supposed to believe in the current year), how is the child supposed to figure that out independently? [_Toddlers_ are not very sexually dimorphic](/2019/Jan/the-dialectic/), but sex differences in play styles tend to emerge within a few years. (Did you know the [sex difference in preference for toy cars is _d_ ≈ 2.44?!](/papers/davis-hines-how_large_are_gender_differences_in_toy_preferences.pdf)) What happens when the kid develops a self-identity as "a girl", only to find out, potentially years later, that she noticeably doesn't fit in with the (cis) girls on the [many occasions that no one has explicitly spelled out in advance](/2019/Dec/more-schelling/) where people are using "gender" (percieved sex) to make a prediction or decision?
+
+Some might protest, "But what's the harm? She can always change her mind later if she decides she's actually a boy." I don't doubt that if the child were to clearly and distinctly insist, "I'm definitely a boy," the nice smart liberal grown-ups would unhesitatingly accept that.
+
+But the harm I'm theorizing is _not_ that the child has an intrinsic male identity that hurts to not be respected. (What _is_ an "identity", apart from the ordinary factual belief that one is of a particular sex?) Rather, the concern is that social transition prompts everyone, _including the child themself_, to use their mental models of girls (juvenile female humans) to make (mostly subconscious rather than deliberative) predictions and decisions about the child, which will be a systematically worse statistical fit than their models of boys (juvenile male humans), because the child is, in fact, a boy (juvenile male human), and those miscalibrated predictions and decisions will make the child's life worse in a complicated, illegible way that doesn't necessarily result in the child spontaneously verbally asserting, "I prefer that you call me a boy."
+
+Scott Alexander has written about how [concept-shaped holes can be impossible to notice](https://slatestarcodex.com/2017/11/07/concept-shaped-holes-can-be-impossible-to-notice/). A culture whose [civic religion](https://slatestarcodex.com/2019/07/08/gay-rites-are-civil-rites/) celebrates being trans, and denies that gender has truth conditions other than the individual's say-so, has concept-shaped holes that make it hard to notice the hypothesis "I'm having a systematically worse childhood than I otherwise would have because all the grown-ups in my life have agreed I was a girl since I was three years old, even though all of my actual traits are sampled from the joint distribution of juvenile male humans, not juvenile female humans", even if it's true.
+
+... anyway, that's just a hypothesis that occured to me in early 2020, about something that _could_ happen in the culture of the current year, hypothetically, as far as I know. I'm not a parent and I haven't studied child development. (And even if the "Clever Hans" etiological pathway I conjectured is real, the extent to which it might apply to any particular case is complex; you could imagine a kid who was "actually trans", whose social transition merely happened earlier than it otherwise would have due to these dynamics.)
+
+For some reason, it seemed really important that I draft a Document about it with lots of citations to send to a few friends. If I get around to it, I might clean it up and publish it as a blog post (working title: "Trans Kids on the Margin; and, Harms from Misleading Training Data").
+
+Given that I spent so many hours on this little research/writing project in early 2020, I think it makes sense for me to mention at this point in the memoir, where it fits in chronologically. I have an inalienable right to talk about my own research interests, and talking about my research interests obviously doesn't violate any norm against leaking private information about someone else's family, or criticizing someone's parenting decisions.
+
+(Only—you two have such beautiful children!)
+
+-----
+
+[TODO: pandemic starts]
+
+[TODO: "Autogenderphilia Is Common" https://slatestarcodex.com/2020/02/10/autogenderphilia-is-common-and-not-especially-related-to-transgender/]
+
+On 1 June 2020, I received a Twitter DM from _New York Times_ reporter Cade Metz, who said he was "exploring a story about the intersection of the rationality community and Silicon Valley". I sent him an email saying that I would be happy to talk, but that I'd actually been pretty disappointed with the community lately: I was worried that the social pressures of trying to _be_ a "community" and protect the group's status (_e.g._, from _New York Times_ reporters who might portray us in an unflattering light??) incentivize people to compromise on the ideals of _systematically correct reasoning_ that made the community valuable in the first place.
+
+He never got back to me.
+
+[TODO: three weeks later, Slate Star Codex went down
+ my slate_starchive.py script
+]
+
+------
+
+I continued to work on my "advanced" philosophy of categorization thesis. The disclaimer note that Scott Alexander had appended to "... Not Man for the Categories" after our Christmas 2019 discussion had said:
+
+> I had hoped that the Israel/Palestine example above made it clear that you have to deal with the consequences of your definitions, which can include confusion, muddling communication, and leaving openings for deceptive rhetorical strategies.
+
+This is certainly an _improvement_ over the original text without the note, but I took the use of the national borders metaphor here to mean that Scott still hadn't really gotten my point about there being underlying laws of thought underlying categorization: mathematical principles governing _how_ definition choices can muddle communication or be deceptive. (But that wasn't surprising; [by Scott's own admission](https://slatestarcodex.com/2013/06/30/the-lottery-of-fascinations/), [he's not a math guy](https://slatestarcodex.com/2015/01/31/the-parable-of-the-talents/).)
+
+Category "boundaries" are a useful _visual metaphor_ for explaining the cognitive function of categorization: you imagine a "boundary" in configuration space containing all the things that belong to the category.
+
+If you have the visual metaphor, but you don't have the math, you might think that there's nothing intrinsically wrong with squiggly or discontinuous category "boundaries", just as there's nothing intrinsically wrong with Alaska not being part of the contiguous U.S. states. It may be _inconvenient_ that you can't drive from Alaska to Washington without going through Canada, and we have to deal with the consequences of that, but there's no sense in which it's _wrong_ that the borders are drawn that way: Alaska really is governed by the United States.
+
+But if you _do_ have the math, a moment of introspection will convince you that the analogy between category "boundaries" and national borders is not a particularly deep or informative one.
+
+A two-dimensional political map tells you which areas of the Earth's surface are under the jurisdiction of what government.
+
+In contrast, category "boundaries" tell you which regions of very high-dimensional configuration space correspond to a word/concept, which is useful _because_ that structure is useful for making probabilistic inferences: you can use your observastions of some aspects of an entity (some of the coordinates of a point in configuration space) to infer category-membership, and then use category membership to make predictions about aspects that you haven't yet observed.
+
+But the trick only works to the extent that the category is a regular, non-squiggly region of configuration space: if you know that egg-shaped objects tend to be blue, and you see a black-and-white photo of an egg-shaped object, you can get _close_ to picking out its color on a color wheel. But if egg-shaped objects tend to blue _or_ green _or_ red _or_ gray, you wouldn't know where to point to on the color wheel.
+
+The analogous algorithm applied to national borders on a political map would be to observe the longitude of a place, use that to guess what country the place is in, and then use the country to guess the latitude—which isn't typically what people _do_ with maps. Category "boundaries" and national borders might both be _illustrated_ similarly in a two-dimensional diagram, but philosophically, they're very different entities. The fact that Scott Alexander was appealing to national borders to explain why gerrymandered categories were allegedly okay, showed that he Didn't Get It.
+
+I still had some deeper philosophical problems to resolve, though. If squiggly categories were less useful for inference, why would someone _want_ a squiggly category boundary? Someone who said, "Ah, but I assign _higher utility_ to doing it this way", had to be messing with you. Where would such a utility function come from? Intuitively, it had to be precisely _because_ squiggly boundaries were less useful for inference; the only reason you would _realistically_ want to do that would be to commit fraud, to pass off pyrite as gold by redefining the word "gold."
+
+That was my intuition. To formalize it, I wanted some sensible numerical quantity that would be maximized by using "nice" categories and get trashed by gerrymandering. [Mutual information](https://en.wikipedia.org/wiki/Mutual_information) was the obvious first guess, but that wasn't it, because mutual information lacks a "topology", a notion of _closeness_ that made some false predictions better than others by virtue of being "close".
+
+Suppose the outcome space of _X_ is `{H, T}` and the outcome space of _Y_ is `{1, 2, 3, 4, 5, 6, 7, 8}`. I _wanted_ to say that if observing _X_=`H` concentrates _Y_'s probability mass on `{1, 2, 3}`, that's _more useful_ than if it concentrates _Y_ on `{1, 5, 8}`—but that would require the numbers in Y to be _numbers_ rather than opaque labels; as far as elementary information theory was concerned, mapping eight states to three states reduced the entropy from lg 8 = 3 to lg 3 ≈ 1.58 no matter "which" three states they were.
+
+How could I make this rigorous? Did I want to be talking about the _variance_ of my features conditional on category-membership? Was "connectedness" intrinsically the what I wanted, or was connectedness only important because it cut down the number of possibilities? (There are 8!/(6!2!) = 28 ways to choose two elements from `{1..8}`, but only 7 ways to choose two contiguous elements.) I thought connectedness _was_ intrinsically important, because we didn't just want _few_ things, we wanted things that are _similar enough to make similar decisions about_.
+
+I put the question to a few friends (Subject: "rubber duck philosophy"), and Jessica said that my identification of the variance as the key quantity sounded right: it amounted to the expected squared error of someone trying to guess the values of the features given the category. It was okay that this wasn't a purely information-theoretic criterion, because for problems involving guessing a numeric quantity, bits that get you closer to the right answer were more valuable than bits that didn't.
+
+------
+
+[TODO:
+ * Yudkowsky made a stray remark about social media causing people to say crazy thing
+ * I got enraged, posted a couple Tweets, including a preview of "Unnatural Categories"
+ * something in my boiled over, and I eventually ended up staying up late writing an angry email
+]
+
+[TODO: "out of patience" email]
+
+> To: Eliezer Yudkowsky <[redacted]>
+> Cc: Anna Salamon <[redacted]>
+> Date: Sunday 13 September 2020 2:24 _a.m._
+> Subject: out of patience
+>
+>> "I could beg you to do it in order to save me. I could beg you to do it in order to avert a national disaster. But I won't. These may not be valid reasons. There is only one reason: you must say it, because it is true."
+>> —_Atlas Shrugged_ by Ayn Rand
+>
+> Dear Eliezer (cc Anna as mediator):
+>
+> Sorry, I'm getting _really really_ impatient (maybe you saw my impulsive Tweet-replies today; and I impulsively called Anna today; and I've spent the last few hours drafting an even more impulsive hysterical-and-shouty potential _Less Wrong_ post; but now I'm impulsively deciding to email you in the hopes that I can withhold the hysterical-and-shouty post in favor of a lower-drama option of your choice): **is there _any_ way we can resolve the categories dispute _in public_?! Not** any object-level gender stuff which you don't and shouldn't care about, **_just_ the philosophy-of-language part.**
+>
+> My grievance against you is *very* simple. [You are *on the public record* claiming that](https://twitter.com/ESYudkowsky/status/1067198993485058048):
+>
+>> you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning.
+>
+> I claim that this is _false_. **I think I _am_ standing in defense of truth when I insist on a word, brought explicitly into question, being used with some particular meaning, when I have an _argument_ for _why_ my preferred usage does a better job of "carving reality at the joints" and the one bringing my usage into question doesn't have such an argument. And in particular, "This word usage makes me sad" doesn't count as a relevant argument.** I [agree that words don't have intrinsic ontologically-basic meanings](https://www.lesswrong.com/posts/4hLcbXaqudM9wSeor/philosophy-in-the-darkest-timeline-basics-of-the-evolution), but precisely _because_ words don't have intrinsic ontologically-basic meanings, there's no _reason_ to challenge someone's word usage except _because_ of the hidden probabilistic inference it embodies.
+>
+> Imagine one day David Gerard of /r/SneerClub said, "Eliezer Yudkowsky is a white supremacist!" And you replied: "No, I'm not! That's a lie." And imagine E.T. Jaynes was still alive and piped up, "You are _ontologcially confused_ if you think that's a false assertion. You're not standing in defense of truth if you insist on words, such _white supremacist_, brought explicitly into question, being used with some particular meaning." Suppose you emailed Jaynes about it, and he brushed you off with, "But I didn't _say_ you were a white supremacist; I was only targeting a narrow ontology error." In this hypothetical situation, I think you might be pretty upset—perhaps upset enough to form a twenty-one month grudge against someone whom you used to idolize?
+>
+> I agree that pronouns don't have the same function as ordinary nouns. However, **in the English language as actually spoken by native speakers, I think that gender pronouns _do_ have effective "truth conditions" _as a matter of cognitive science_.** If someone said, "Come meet me and my friend at the mall; she's really cool and you'll like her", and then that friend turned out to look like me, **you would be surprised**.
+>
+> I don't see the _substantive_ difference between "You're not standing in defense of truth (...)" and "I can define a word any way I want." [...]
+>
+> [...]
+>
+> As far as your public output is concerned, it *looks like* you either changed your mind about how the philosophy of language works, or you think gender is somehow an exception. If you didn't change your mind, and you don't think gender is somehow an exception, is there some way we can _get that on the public record **somewhere**?!_
+>
+> As an example of such a "somewhere", I had asked you for a comment on my explanation, ["Where to Draw the Boundaries?"](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries) (with non-politically-hazardous examples about dolphins and job titles) [... redacted ...] I asked for a comment from Anna, and at first she said that she would need to "red team" it first (because of the political context), and later she said that she was having difficulty for other reasons. Okay, the clarification doesn't have to be on _my_ post. **I don't care about credit! I don't care whether or not anyone is sorry! I just need this _trivial_ thing settled in public so that I can stop being in pain and move on with my life.**
+>
+> As I mentioned in my Tweets today, I have a longer and better explanation than "... Boundaries?" mostly drafted. (It's actually somewhat interesting; the logarithmic score doesn't work as a measure of category-system goodness because it can only reward you for the probability you assign to the _exact_ answer, but we _want_ "partial credit" for almost-right answers, so the expected squared error is actually better here, contrary to what you said in [the "Technical Explanation"](https://yudkowsky.net/rational/technical/) about what Bayesian statisticians do). [... redacted]
+>
+> The *only* thing I've been trying to do for the past twenty-one months
+is make this simple thing established "rationalist" knowledge:
+>
+> (1) For all nouns _N_, you can't define _N_ any way you want, [for at least 37 reasons](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
+>
+> (2) *Woman* is such a noun.
+>
+> (3) Therefore, you can't define the word *woman* any way you want.
+>
+> (Note, **this is _totally compatible_ with the claim that trans women are women, and trans men are men, and nonbinary people are nonbinary!** It's just that **you have to _argue_ for why those categorizations make sense in the context you're using the word**, rather than merely asserting it with an appeal to arbitrariness.)
+>
+> This is **literally _modus ponens_**. I don't understand how you expect people to trust you to save the world with a research community that _literally cannot perform modus ponens._
+>
+> [redacted ...] See, I thought you were playing on the chessboard of _being correct about rationality_. Such that, if you accidentally mislead people about your own philosophy of language, you could just ... issue a clarification? I and Michael and Ben and Sarah and [redacted] _and Jessica_ wrote to you about this and explained the problem in _painstaking_ detail, **and you stonewalled us.** Why? **Why is this so hard?!**
+>
+> [redacted]
+>
+> No. The thing that's been driving me nuts for twenty-one months is that <strong><em><span style="color: #F00000;">I expected Eliezer Yudkowsky to tell the truth</span></strong></em>. I remain,
+>
+> Your heartbroken student,
+> Zack M. Davis
+
+I followed it up with another email after I woke up the next morning:
+
+> To: Eliezer Yudkowsky <[redacted]>
+> Cc: Anna Salamon <[redacted]>
+> Date: Sunday 13 September 2020 11:02 _a.m._
+> Subject: Re: out of patience
+>
+> [... redacted] The sinful and corrupted part wasn't the _initial_ Tweets; the sinful and corrupted part is this **bullshit stonewalling** when your Twitter followers and me and Michael and Ben and Sarah and [redacted] and Jessica tried to point out the problem. I've _never_ been arguing against your private universe [... redacted]; the thing I'm arguing against in ["Where to Draw the Boundaries?"](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries) (and **my [unfinished draft sequel](https://github.com/zackmdavis/Category_War/blob/cefa98c3abe/unnatural_categories_are_optimized_for_deception.md)**, although that's more focused on what Scott wrote) is the **_actual text_ you _actually published_, not your private universe.**
+>
+> [... redacted] you could just **publicly clarify your position on the philosophy of language** the way an intellectually-honest person would do if they wanted their followers to have correct beliefs about the philosophy of language?!
+>
+> You wrote:
+>
+>> [Using language in a way](https://twitter.com/ESYudkowsky/status/1067291243728650243) _you_ dislike, openly and explicitly and with public focus on the language and its meaning, is not lying.
+>
+>> [Now, maybe as a matter of policy](https://twitter.com/ESYudkowsky/status/1067294823000887297), you want to make a case for language being used a certain way. Well, that's a separate debate then. But you're not making a stand for Truth in doing so, and your opponents aren't tricking anyone or trying to.
+>
+> The problem with "it's a policy debate about how to use language" is that it completely elides the issue that some ways of using language _perform better_ at communicating information, such that **attempts to define new words or new senses of _existing_ words should come with a justification for why the new sense is _useful for conveying information_, and that _is_ a matter of Truth.** Without such a justification, it's hard to see why you would _want_ to redefine a word _except_ to mislead people with strategic equivocation.
+>
+> It is _literally true_ that Eliezer Yudkowsky is a white supremacist (if I'm allowed to define "white supremacist" to include "someone who [once linked to the 'Race and intelligence' _Wikipedia_ page](https://www.lesswrong.com/posts/faHbrHuPziFH7Ef7p/why-are-individual-iq-differences-ok) in a context that implied that it's an empirical question").
+>
+> It is _literally true_ that 2 + 2 = 6 (if I'm allowed to define '2' as •••-many).
+>
+> You wrote:
+>
+>> [The more technology advances, the further](https://twitter.com/ESYudkowsky/status/1067490362225156096) we can move people towards where they say they want to be in sexspace. Having said this we've said all the facts.
+>
+> That's kind of like defining Solomonoff induction, and then saying, "Having said this, we've built AGI." No, you haven't said all the facts! Configuration space is _very high-dimensional_; we don't have _access_ to the individual points. Trying to specify the individual points ("say all the facts") would be like what you wrote about in ["Empty Labels"](https://www.lesswrong.com/posts/i2dfY65JciebF3CAo/empty-labels)—"not just that I can vary the label, but that I can get along just fine without any label at all." Since that's not possible, we need to group points into the space together so that we can use observations from the coordinates that we _have_ observed to make probabilistic inferences about the coordinates we haven't. But there are _mathematical laws_ governing how well different groupings perform, and those laws _are_ a matter of Truth, not a mere policy debate.
+>
+> [... redacted ...]
+>
+> But if behavior at equilibrium isn't deceptive, there's just _no such thing as deception_; I wrote about this on Less Wrong in ["Maybe Lying Can't Exist?!"](https://www.lesswrong.com/posts/YptSN8riyXJjJ8Qp8/maybe-lying-can-t-exist) (drawing on the academic literature about sender–reciever games). I don't think you actually want to bite that bullet?
+>
+> **In terms of information transfer, there is an isomorphism between saying "I reserve the right to lie 5% of the time about whether something is a member of category C" and adopting a new definition of C that misclassifies 5% of instances with respect to the old definition.**
+>
+> Like, I get that you're ostensibly supposed to be saving the world and you don't want randos yelling at you in your email about philosophy. But **I thought the idea was that we were going to save the world [_by means of_ doing unusually clear thinking?](https://arbital.greaterwrong.com/p/executable_philosophy)**
+>
+> [Scott wrote](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/) (with an irrelevant object-level example redacted): "I ought to accept an unexpected [X] or two deep inside the conceptual boundaries of what would normally be considered [Y] if it'll save someone's life." (Okay, he added a clarification after I spent Christmas yelling at him; but I think he's still substantially confused in ways that I address in my forthcoming draft post.)
+>
+> [You wrote](https://twitter.com/ESYudkowsky/status/1067198993485058048): "you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning."
+>
+> I think I've argued pretty extensively this is wrong! **I'm eager to hear counterarguments if you think I'm getting the philosophy wrong.** But ... **"people live in different private universes" is _not a counterargument_.**
+>
+> **It makes sense that you don't want to get involved in gender politics. That's why I wrote "... Boundaries?" using examples about dolphins and job titles, and why my forthcoming post has examples about bleggs and artificial meat.** This shouldn't be _expensive_ to clear up?! This should take like, five minutes? (I've spent twenty-one months of my life on this.) Just one little _ex cathedra_ comment on Less Wrong or _somewhere_ (**it doesn't have to be my post, if it's too long or I don't deserve credit or whatever**; I just think the right answer needs to be public) affirming that you haven't changed your mind about 37 Ways Words Can Be Wrong? Unless you _have_ changed your mind, of course?
+>
+> I can imagine someone observing this conversation objecting, "[...] why are you being so greedy? We all know the _real_ reason you want to clear up this philosophy thing in public is because it impinges on your gender agenda, but Eliezer _already_ threw you a bone with the ['there's probably more than one type of dypshoria' thing.](https://twitter.com/ESYudkowsky/status/1108277090577600512) That was already a huge political concession to you! That makes you _more_ than even; you should stop being greedy and leave Eliezer alone."
+>
+> But as [I explained in my reply](/2019/Dec/on-the-argumentative-form-super-proton-things-tend-to-come-in-varieties/) criticizing why I think that argument is _wrong_, the whole mindset of public-arguments-as-political-favors is _crazy_. **The fact that we're having this backroom email conversation at all (instead of just being correct about the philosophy of language on Twitter) is _corrupt_!** I don't want to strike a deal in a political negotiation; I want _shared maps that reflect the territory_. I thought that's what this "rationalist community" thing was supposed to do? Is that not a thing anymore? If we can't do the shared-maps thing when there's any hint of political context (such that now you _can't_ clarify the categories thing, even as an abstract philosophy issue about bleggs, because someone would construe that as taking a side on whether trans people are Good or Bad), that seems really bad for our collective sanity?! (Where collective sanity is potentially useful for saving the world, but is at least a quality-of-life improver if we're just doomed to die in 15 years no matter what.)
+>
+> **I really used to look up to you.** In my previous interactions with you, I've been tightly [cognitively constrained](http://www.hpmor.com/chapter/57) by hero-worship. I was already so starstruck that _Eliezer Yudkowsky knows who I am_, that the possibility that _Eliezer Yudkowsky might disapprove of me_, was too terrifying to bear. I really need to get over that, because it's bad for me, and [it's _really_ bad for you](https://www.lesswrong.com/posts/cgrvvp9QzjiFuYwLi/high-status-and-stupidity-why). I remain,
+>
+> Your heartbroken student,
+> Zack M. Davis
+
+[TODO: Sep 2020 categories clarification from EY—victory?!
+https://www.facebook.com/yudkowsky/posts/10158853851009228
+_ex cathedra_ statement that gender categories are not an exception to the rule, only 1 year and 8 months after asking for it
+]
+
+[TODO: "Unnatural Categories Are Optimized for Deception"
+
+Abram was right
+
+the fact that it didn't means that not tracking it can be an effective AI design! Just because evolution takes shortcuts that human engineers wouldn't doesn't mean shortcuts are "wrong" (instead, there are laws governing which kinds of shortcuts work).
+
+Embedded agency means that the AI shouldn't have to fundamentally reason differently about "rewriting code in some 'external' program" and "rewriting 'my own' code." In that light, it makes sense to regard "have accurate beliefs" as merely a convergent instrumental subgoal, rather than what rationality is about
+
+somehow accuracy seems more fundamental than power or resources ... could that be formalized?
+]
+
+And really, that _should_ have been the end of the story. At the trifling cost of two years of my life, we finally got a clarification from Yudkowsky that you can't define the word _woman_ any way you like. I didn't think I was entitled to anything more than that. I was satsified. I still published "Unnatural Categories Are Optimized for Deception" in January 2021, but if I hadn't been further provoked, I wouldn't have occasion to continue waging the robot-cult religious civil war.
+
+[TODO: psychiatric disaster, breakup with Vassar group, this was really bad for me]
>
> —[probably apocryphal](http://quoteinvestigator.com/2011/02/09/darwinism-hope-pray/) reaction to Darwin's theory of natural selection
-(This is Worth a Fight?)
-> "—but if one hundred thousand straights can turn up, to show their support for the gay community, why can't you?"
->
-> I said wearily, "Because every time I hear the word _community_, I know I'm being manipulated. If there is such a thing as _the gay community_, I'm certainly not a part of it. As it happens, I don't want to spend my life watching _gay and lesbian_ television channels, using _gay and lesbian_ new systems ... or going to _gay and lesbian_ street parades. It's all so ... proprietary. You'd think there was a multinational corporation who had the franchise rights on homosexuality. And if you don't _market the product_ their way, you're some kind of second-class, inferior, bootleg, unauthorized queer."
->
-> —"Cocoon" by Greg Egan
+
> What is the most beautiful in virile men is something feminine; what is most beautiful in feminine women is something masculine.
>
+Timely—
+_ Multi-Product Review: Various AGP Erotic Aids
+_ FanExpo review!
-Urgent/needed for healing—
+pre-memoir—
_ I'm Dropping the Pseudonym From This Blog
_ Reply to Scott Alexander on Autogenderphilia
_ Hrunkner Unnerby and the Shallowness of Progress
-_ Blanchard's Dangerous Idea and the Plight of the Lucid Crossdreamer
-_ A Hill of Validity in Defense of Meaning
-_ Agreeing With Stalin in Ways that Exhibit Generally Rationalist Principles
+
+memoir—
+_ (pt. 2) Blanchard's Dangerous Idea and the Plight of the Lucid Crossdreamer
+_ (pt. 3) A Hill of Validity in Defense of Meaning
+_ (pt. 4) If Clarity Seems Like Death to Them
+_ (pt. 5) Agreeing With Stalin in Ways that Exhibit Generally Rationalist Principles
_ Why I Don't Trust Eliezer Yudkowsky's Intellectual Honesty
_ Interlude XXII
_ Janet Mock on Late Transitioners
-Timely—
-_ Multi-Product Review: Various AGP Erotic Aids
-_ FanExpo review!
-
-
Minor—
_ Beyond the Binary
_ Happy Meal
projects / Ultimately_Untrue_Thought.git / commitdiff